The songs of Bilitis : $b Translated from the Greek : A new rendering in English with notes and comment — John Shaqi
The songs of Bilitis : $b Translated from the Greek : A new rendering in English with notes and commentLouÿs, Pierre
General
The songs of Bilitis : $b Translated from the Greek : A new rendering in English with notes and comment
Louÿs, Pierre
French poetry -- Translations into English; Lesbians -- Poetry
At this time, Sappho was still beautiful. Bilitis knew her and speaks of
her under the name of Psappha which she bore at Lesbos. Without doubt
she was the admirable woman who taught the little Pamphilian the art of
singing in rhythmic phrases, whereby she preserved to posterity the
remembrance of her loves. Unfortunately, Bilitis has given us few
details of this woman, today so little known, and this is to be
regretted, since the least word is precious which touches that great
Inspiration. Instead, she has left us thirty elegiacs, the history of
her love for a young girl of her own age whom she calls Mnasidika, and
who lived with her. Already we knew the name of this young girl from a
verse of Sappho in which her beauty is exalted; but the name even is
doubtful, and Bergk almost thinks that she was called simply Mnais. The
songs we will read soon, prove that this hypothesis may be abandoned.
Mnasidika seems to have been a little girl, very sweet and very
innocent, one of those charming persons whose mission is simply to
permit themselves to be adored, so cherished that they make little
effort to merit that which is given them. Loves without motives last the
longest: this one endured for ten years. One knows how it was broken
through the fault of Bilitis whose excessive jealousy admitted no
eclecticism.
When she felt that nothing held her longer to Mytilene, except unhappy
memories, Bilitis made a second voyage; she went to Cypros, an island
Greek and Phœnician like Pamphylia itself, which must have recalled to
her the aspect of her native country.
It was there that Bilitis began her life for the third time and in a
manner my readers will understand with difficulty unless they recall the
point to which love was considered holy among the people of antiquity.
The courtesans of Amathus were not, like ours, lost creatures, exiled
from all worldly society; they were girls from the best families of the
city. Aphrodite had given them beauty and they thanked the goddess and
consecreated to the service of her worship the beauty they had received.
All the cities, like those of Cypros, that possessed a temple rich in
courtesans, regarded these women with careful respect.
Public-domain text, read in full here on John Shaqi.
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