Buddhism -- Burma; Burma -- Religion; Burma -- Social life and customs
The prince's heart was full of bitterness at the thought of those he
loved, of all that he was losing. Yet he never wavered. He would not
even turn to look his last on the great white city lying in a silver
dream behind him. He set his face upon his way, trampling beneath him
every worldly consideration, despising a power that was but vanity and
illusion; he went on into the dark.
Presently he came to a river, the boundary of his father's kingdom, and
here he stopped. Then the prince turned to Maung San, and told him that
he must return. Beyond the river lay for the prince the life of a holy
man, who needed neither servant nor horse, and Maung San must return.
All his prayers were in vain; his supplications that he might be allowed
to follow his master as a disciple; his protestations of eternal faith.
No, he must return; so Maung San went back with the horse, and the
prince was alone.
As he waited there alone by the river, alone in the dark waiting for the
dawn ere he could cross, alone with his own fears and thoughts, doubt
came to him again. He doubted if he had done right, whether he should
ever find the light, whether, indeed, there was any light to find, and
in his doubt and distress he asked for a sign. He desired that it might
be shown to him whether all his efforts would be in vain or not, whether
he should ever win in the struggle that was before him. We are told that
the sign came to him, and he knew that, whatever happened, in the end
all would go well, and he would find that which he sought.
So he crossed the river out of his father's kingdom into a strange
country, and he put on the garment of a recluse, and lived as they did.
He sought his bread as they did, going from house to house for the
broken victuals, which he collected in a bowl, retiring to a quiet spot
to eat.
The first time he collected this strange meal and attempted to eat, his
very soul rose against the distastefulness of the mess. He who had been
a prince, and accustomed to the very best of everything, could not at
first bring himself to eat such fare, and the struggle was bitter. But
in the end here, too, he conquered. 'Was I not aware,' he said, with
bitter indignation at his weakness, 'that when I became a recluse I must
eat such food as this? Now is the time to trample upon the appetite of
nature.' He took up his bowl, and ate with a good appetite, and the
fight had never to be fought again.
Public-domain text, read in full here on John Shaqi.
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