So in the fashion of those days he became a seeker after truth. Men, then, when they desired to find holiness, to seek for that which is better than the things of this world, had to begin their search by an utter repudiation of all that which the world holds good. The rich and worldly wore handsome garments, they would wear rags; those of the world were careful of their personal appearance, they would despise it; those of the world were cleanly, the hermits were filthy; those of the world were decent, and had a care for outward observances, and so hermits had no care for either decency or modesty. The world was evil, surely, and therefore all that the world held good was surely evil too. Wisdom was to be sought in the very opposites of the conventions of men. The prince took on him their garments, and went to them to learn from all that which they had learnt. He went to all the wisest hermits of the land, to those renowned for their wisdom and holiness; and this is what they taught him, this is all the light they gave to him who came to them for light. 'There is,' they said, 'the soul and the body of man, and they are enemies; therefore, to punish the soul, you must destroy and punish the body. All that the body holds good is evil to the soul.' So they purified their souls by ceremonies and forms, by torture and starvation, by nakedness and contempt of decency, by nameless abominations. And the young prince studied all their teaching, and essayed to follow their example, and he found it was all of no use. Here he could find no way to happiness, no raising of the soul to higher planes, but, rather, a degradation towards the beasts. For self-punishment is just as much a submission to the flesh as luxury and self-indulgence. How can you forget the body, and turn the soul to better thoughts, if you are for ever torturing that body, and thereby keeping it in memory? You can keep your lusts just as easily before your eyes by useless punishment as by indulgence. And how can you turn your mind to meditation and thought if your body is in suffering? So the prince soon saw that here was not the way he wanted. His soul revolted from them and their austerities, and he left them. As he fathomed the emptiness of his counsellors of the palace, so he fathomed the emptiness of the teachers of the cave and monastery. If the powerful and wealthy were ignorant, wisdom was not to be found among the poor and feeble, and he was as far from it as when he left the palace. Yet he did not despair. Truth was somewhere, he was sure; it must be found if only it be looked for with patience and sincerity, and he would find it. Surely there was a greater wisdom than mere contempt of wealth and comfort, surely a greater happiness than could be found in self-torture and hysteria. And so, as he could find no one to teach him, he went out into the forest to look for truth there. In the great forest where no one