The Soul of Democracy: The Philosophy of the World War in Relation to Human LibertyGriggs, Edward Howard
Philosophy
The Soul of Democracy: The Philosophy of the World War in Relation to Human Liberty
Griggs, Edward Howard
Democracy; World War, 1914-1918 -- Influence
When it comes to invention and initiative, as already indicated,
democracy has the advantage, immediately, as in the long run. We are
the most inventive people on earth, and that quality is a direct result
of our democratic individualism. It is a significant fact that most of
the startling inventions used in this War were made in America--but
_developed and applied in Germany._ There, again, are evident the
contrasting results of the two types of social organization. The
indefatigably industrious and docile German mind can work out and apply
the inventions furnished it, with marvelous persistency and
effectiveness, under paternal control. We have the problem of achieving
by voluntary effort and cooperation a persistent thoroughness in working
out the ideas and inventions that come to us in such abundant measure.
The path of democracy is education.
XIX
THE SOLUTION FOR DEMOCRACY
When we say that the path of democracy is education, we do not mean that
there is an easy solution of its problem. There is no patent medicine
we can feed the American people and cure it of its diseases. There is
no specific for the menaces that threaten. Eternal vigilance and effort
are the price, not only of liberty, but of every good of man. Let
things alone, and they get bad; to keep them good, we must struggle
everlastingly to make them better. Leave the pool of politics unstirred
by putting into it ever new individual thought and ideal, and how
quickly it becomes a stagnant, ill-smelling pond. Leave a church
unvitalized, by ever fresh personal consecration, and how quickly it
becomes a dead form, hampering the life of the spirit. Leave a
university uninfluenced by ever new earnestness and devotion on the part
of student and teacher, and how soon it becomes a scholastic machine,
positively oppressing the mind and spirit.
There is a true sense in which the universe exists momentarily by the
grace of God. Take light away, and you have darkness. Take darkness
away, and you have not necessarily light; you might have chaos. Take
health away, and you have disease. Take disease away, and you have not
necessarily health; you may have death. Take virtue away, and you have
vice. Take vice away, and you have not necessarily virtue; you might
have negative respectability. Thus it is the continual affirmation of
the good that keeps the heritage of yesterday and takes the step toward
to-morrow.
Nevertheless, if there is no easy solution of the problem, there are
certain big lines of attack. If we are right in our diagnosis, that the
problem of democracy is a problem of education, then our whole system of
education, for child, youth and adult, should be reconstructed to focus
upon the building of positive and effective moral personality.
Public-domain text, read in full here on John Shaqi.
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