The children of the slaves also inherit evil from their slavery. The worst of these are resentment and a desire for revenge. Doubtless, slavery sensualized the Negro. He was the passive receptacle for the white man’s lusts. Most of the Negroes arrived in America more morally pure than they are to-day. As savages, they were nearer to nature. Mentally and spiritually they are much higher now, but they have learned more about sin, and sin is written in most of their bodies. It is sharpest in the mulattoes and “near whites”—those whose ancestors were longest in slavery have the worst marks of it in them. The state of the last slaves to be imported into America is much simpler and happier than the rest. The moral character of the black Negroes is also simpler than that of the pallid ones. But this is anticipating my story. I set off to study the ex-slave because the civilized world is threatened by what may be called a vast slaves’ war. In Russia the grandchildren of the serfs have overthrown those who were once their masters, and have taken possession of the land and the state; in Germany Spartacus has arisen to overthrow the military slavery of Prussianism; and the wage slaves are rising in every land. There is a vast resentment of lower orders against upper orders, of the proletarians, who have nothing and are nothing, against those who through inheritance or achievement have reached the ruling class. The Negroes are in no way to be compared to the Russians in intellectual or spiritual capacity: they are racially so much more undeveloped. Much less divided Russian serf from Russian master than slave from planter. But it is just because the contrast between the American white man and American black man is so sharp and the quarrel so elemental in character that it has seemed worth while to explore the American situation. And if the struggle is more elemental, it can hardly be said that there is not more at stake. American industrialism is ravaged by waves of violent revolutionary ferment. If ill-treatment of the Blacks should at last force the twelve millions of them to make common cause with a revolutionary mob, polite America might be overwhelmed and the larger portion of the world be lost—if not of the world, at least of that world we call civilization. What, then, of the Negro? What is he doing, what does he look like, what does he feel to-day? It is impossible to learn much from current books, so, following the dictum: “What is remarkable, learn to look at it with your own eyes,” I went to America to see.