African Americans; United States -- Race relations
There sat under Rev. B—— every Sunday a fair share of the quality
colored folk of Norfolk. “I am glad that you have come to me, because I
can show you an up-to-date and proper church,” said the pastor. “There
are nine or ten like this in Norfolk, but when a stranger asks to see
a Negro church he’s usually taken to some out-of-the-way tabernacle
of the Holy Folks or some queer sect where everyone is shouting
Hallelujah, and it all seems very funny. But if you’ll come to me on
Sunday morning you’ll hear a service which for dignity and spiritual
comeliness will compare with any white man’s service in any part of the
world. You mustn’t think of us as still cotton pickers and minstrels
and nothing more. There is a great deal of Negro wealth and refinement
in this city of Norfolk.”
“How do you get on with white ministers?” I asked. “Do you work
together?”
“Oh, white ministers do not recognize black ones on the street,” said
he. “My neighbor, for instance, knows me well enough at the Baptist
Conference, and by his talk I see he knows all about my church. But
here in the city he cannot afford to know me. Yet he has not half so
many worshippers at his church, nor do they pay him half the salary
which my people pay me. He dare not spend on his clothes what I spend;
he has not such a well-appointed home. Yet if we meet on the street—he
doesn’t know me.”
This was evidently a sore point.
We went to Brown’s Bank. Brown has gone to Philadelphia to start a
second Negro bank. The first one has been in existence ten years.
Brown is a financier, and something more than that. For he encourages
the Negro theatres and is greatly helping his people along their way.
We also visited the polite edifice of the Tidewater Bank and Trust
Company, which has been built since the Armistice. “It was contracted
for by Negroes and built by Negroes alone,” said the treasurer
proudly—a blunt, bullet-headed, whimsical fellow, with an intense
desire to push business and to hustle. All the clerks and stenographers
were colored. Each teller sat in his steel cage for which he alone held
the key. All the latest banking machinery was in operation, including
the coin separator and counter and wrapper, and the adding machine. I
worked an imaginary account under colored direction, using the adding
machine, and gave assent to its infallibility. They showed me their
strong room, and I peeped at their cash reserves. The treasurer and
“Revrun” then took me up into a high mountain, namely, the Board Room,
which was in a gallery overlooking the whole of the working part of the
bank.
“My motto,” said the treasurer, “is, ‘Folks who only work for us as
long as they are paid will find they are only paid for what they have
done.’ We work here till we are through, be it eleven or twelve o’clock
at night. The man who isn’t hard is not for us.”
We talked about the Negro.
Public-domain text, read in full here on John Shaqi.
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