African Americans; United States -- Race relations
“He must win freedom,” said the banker. “It is never a bequest, but
a conquest. You can’t have redemption without the shedding of the
Precious Blood, can you, Reverend? I am fighting for the Negro by
succeeding in business. There’s only one thing that can bring him
respect, and that is achievement.”
These were his most impressive words. We walked out of the new bank.
“He has his knock-about car and his limousine and a finely appointed
house and a governess for his children,” said Rev. B——, as we footed
it once more in the sun-bathed street. “But of course you can be a
millionaire to-day and it won’t help you to marry even the poorest
white girl. Or you can be a Negro heiress, but no amount of wealth
will induce a white man to marry a colored girl. For the matter
of that, though, there are Negroes so white you couldn’t tell the
difference, and we’ve got plenty to choose from if our tastes lie that
way. If a Negro wants to marry a white, he can find plenty within his
own race.”
Rev. B—— was himself married to a woman who could pass as white, in
Southern Europe, and his children were little white darlings with curly
hair. We hailed a heavy “F and D” car. I will not mention the actual
name of the build. A young colored dandy was sitting in it. “You see
this car?” said Reverend. “It belongs to Dr. R——. It’s an ‘F and D.’
In many places the agents will not sell this build of car to a Negro,
even for cash down.”
“Why is that?”
“Well, it’s a fine type of car, and rich white men in a city don’t care
to see a colored man going about in one exactly the same. An agent
would lose business if he sold them to Negroes. What’s more, whether
he lost business or not, he wouldn’t do it. Here in Virginia, however,
there is not so much prejudice, but when you go further South you’ll
find it.”
We got into the car. The young dandy proved to be a doctor’s assistant,
a sort of apprentice to the great physician we were about to meet.
He had graduated at Fisk, which he called the Negro Athens. He was
dressed in a well-cut suit of gray, a rich necktie, and a felt hat
which was in excellent taste. His complexion was of the cocoa-brown,
highly-polished type, and his large eyes were quiet and reflective, as
if unawakened to the joy of life. Politely chatting to us, he guided
the beautiful car along some of the most terribly rutty and broken
streets.
“We pay equal taxes,” said he, “but because colored people live in
these streets the city won’t repair the roads. They are all rich people
living in these houses, all Negroes. Several of them own cars....
Now look on the other hand at this street. It’s a white street, all
smoothly repaired. What a beautiful surface; see the difference!” Rev.
B—— urged this point also. It was a striking example of inequality,
and one that makes a strong appeal.
Public-domain text, read in full here on John Shaqi.
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