African Americans; United States -- Race relations
After Virginia I went by rail to the neighboring State of Tennessee. I
came into Knoxville one Friday night. The sight of it in the moonlight
was impressive—the broad railway bridge, the clock tower with luminous
face, the main street flocking with a Tennessee crowd, all shops fully
ablaze with light; bunting and wreaths hung from house to house—for
it was the week of the Fair. A Salvation Army meeting bellowed forth
musical offerings and hallelujahs “thro’ the flag-filled air.”
Everywhere electric signs were twinkling. Laughter and talk walked arm
in arm along the broad main way. “It’s a fine city, this Knoxville of
yours,” I ventured to remark to a stranger. “No, not a fine city,” said
he, “a fine people, but not a fine city, a wretched city; it needs
pulling down and rebuilding, but fine people, the finest people in the
world.” This rare self-consciousness and belief in self, this group
feeling, I believe, one would look in vain for in the North.
“Sober Knoxville” is one of the most responsible of Southern cities.
Tennessee as a whole is quiet and steady. Lynching is infrequent. It
was therefore considered very extraordinary that a race riot should
break out in the city. The race riots in Chicago and Washington in 1919
were no doubt worse, but none caused more perplexity than that which
broke out at Knoxville on August 30th of that year.
Deplorable and terrible as were those Negro _pogroms_ of the year
after the war, I think they were due to special conditions. They were
the expression of the frustrated ferocity that would otherwise have
gone into the war. Demobilization excitements had much to do with
them—the parades of Negro regiments, the idleness of white troops
and of the demobilized unemployed. When the complete transition to
peace conditions had been achieved, the danger of these outbreaks was
averted. The year 1920 remains freer from race riots. That is not to
say that they may not break out again, and on a larger scale. In any
time of social upheaval and revolution they become possible. Those that
have occurred show an ugly animus against the Negro still latent in the
common people of the cities.
Public-domain text, read in full here on John Shaqi.
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