To begin at the beginning, his birth is a very important event--for the
household, at which no one fails to rejoice except the new-comer. He
cries. The general joy, however, depends somewhat upon his sex. If the
baby chances to be a boy, everybody is immensely pleased; if a girl,
there is considerably less effusion shown. In the latter case the
more impulsive relatives are unmistakably sorry; the more philosophic
evidently hope for better luck next time. Both kinds make very pretty
speeches, which not even the speakers believe, for in the babe lottery
the family is considered to have drawn a blank. A delight so engendered
proves how little of the personal, even in prospective, attaches to its
object. The reason for the invidious distinction in the matter of sex
lies of course in an inordinate desire for the perpetuation of the
family line. The unfortunate infant is regarded merely in the light of
a possible progenitor. A boy is already potentially a father; whereas a
girl, if she marry at all, is bound to marry out of her own family into
another, and is relatively lost. The full force of the deprivation is,
however, to some degree tempered by the almost infinite possibilities of
adoption. Daughters are, therefore, not utterly unmitigable evils.
From the privacy of the domestic circle, the infant's entrance into
public life is performed pick-a-back. Strapped securely to the shoulders
of a slightly older sister, out he goes, consigned to the tender mercies
of a being who is scarcely more than a baby herself. The diminutiveness
of the nurse-perambulators is the most surprising part of the
performance. The tiniest of tots may be seen thus toddling round with
burdens half their own size. Like the dot upon the little i, the baby's
head seems a natural part of their childish ego.
Public-domain text, read in full here on John Shaqi.
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