The Soul of the Indian: An Interpretation — John Shaqi
The Soul of the Indian: An InterpretationEastman, Charles A.
Religion
The Soul of the Indian: An Interpretation
Eastman, Charles A.
Indian mythology -- North America; Indian philosophy -- North America; Indians of North America -- Religion
One day, when the hungry ones appeared, the snow was higher than the
tops of the teepee poles, but the Little Boy Man’s fire kept a hole open
and clear. Down this hole they peered, and lo! the man had rubbed ashes
on his face by the advice of his Elder Brother, and they both lay silent
and motionless on either side of the fire.
Then the fox barked and the raven cawed his signal to the wandering
tribes, and they all rejoiced and said: “Now they are both dying or
dead, and we shall have no more trouble!” But the sun appeared, and a
warm wind melted the snow-banks, so that the land was full of water. The
young man and his Teacher made a birch-bark canoe, which floated upon
the surface of the flood, while of the animals there were saved only a
few, who had found a foothold upon the highest peaks.
The youth had now passed triumphantly through the various ordeals of his
manhood. One day his Elder Brother spoke to him and said: “You have now
conquered the animal people, and withstood the force of the elements.
You have subdued the earth to your will, and still you are alone! It is
time to go forth and find a woman whom you can love, and by whose help
you may reproduce your kind.”
“But how am I to do this?” replied the first man, who was only an
inexperienced boy. “I am here alone, as you say, and I know not where to
find a woman or a mate!”
“Go forth and seek her,” replied the Great Teacher; and forthwith the
youth set out on his wanderings in search of a wife. He had no idea how
to make love, so that the first courtship was done by the pretty and
coquettish maidens of the Bird, Beaver, and Bear tribes. There are some
touching and whimsical love stories which the rich imagination of the
Indian has woven into this old legend.
It is said, for example, that at his first camp he had built for himself
a lodge of green boughs in the midst of the forest, and that there his
reverie was interrupted by a voice from the wilderness--a voice that was
irresistibly and profoundly sweet. In some mysterious way, the soul of
the young man was touched as it had never been before, for this call of
exquisite tenderness and allurement was the voice of the eternal woman!
Presently a charming little girl stood timidly at the door of his
pine-bough wigwam. She was modestly dressed in gray, with a touch of jet
about her pretty face, and she carried a basket of wild cherries which
she shyly offered to the young man. So the rover was subdued, and love
turned loose upon the world to upbuild and to destroy! When at last she
left him, he peeped through the door after her, but saw only a robin,
with head turned archly to one side, fluttering away among the trees.
Public-domain text, read in full here on John Shaqi.
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