The Soul of the Indian: An Interpretation — John Shaqi
The Soul of the Indian: An InterpretationEastman, Charles A.
Religion
The Soul of the Indian: An Interpretation
Eastman, Charles A.
Indian mythology -- North America; Indian philosophy -- North America; Indians of North America -- Religion
His next camp was beside a clear, running stream, where a plump and
industrious maid was busily at work chopping wood. He fell promptly in
love with her also, and for some time they lived together in her cosy
house by the waterside. After their boy was born, the wanderer wished
very much to go back to his Elder Brother and to show him his wife and
child. But the beaver-woman refused to go, so at last he went alone
for a short visit. When he returned, there was only a trickle of water
beside the broken dam, the beautiful home was left desolate, and wife
and child were gone forever!
The deserted husband sat alone upon the bank, sleepless and faint with
grief, until he was consoled by a comely young woman in glossy black,
who took compassion upon his distress and soothed him with food and
loving attentions. This was the bear-woman, from whom again he was
afterward separated by some mishap. The story goes that he had children
by each of his many wives, some of whom resembled their father, and
these became the ancestors of the human race, while those who bore the
characteristics of their mother returned to her clan. It is also said
that such as were abnormal or monstrous in form were forbidden to
reproduce their kind, and all love and mating between man and the animal
creation was from that time forth strictly prohibited. There are some
curious traditions of young men and maidens who transgressed this law
unknowingly, being seduced and deceived by a magnificent buck deer,
perhaps, or a graceful doe, and whose fall was punished with death.
The animal totems so general among the tribes were said to have
descended to them from their great-grandmother’s clan, and the legend
was often quoted in support of our close friendship with the animal
people. I have sometimes wondered why the scientific doctrine of man’s
descent has not in the same way apparently increased the white man’s
respect for these our humbler kin.
Of the many later heroes or Hiawathas who appear in this voluminous
unwritten book of ours, each introduced an epoch in the long story
of man and his environment. There is, for example, the Avenger of the
Innocent, who sprang from a clot of blood; the ragged little boy who won
fame and a wife by shooting the Red Eagle of fateful omen; and the Star
Boy, who was the off-spring of a mortal maiden and a Star.
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