The Souls of Black FolkDu Bois, W. E. B. (William Edward Burghardt)
History
The Souls of Black Folk
Du Bois, W. E. B. (William Edward Burghardt)
African Americans
It is not enough for the Negroes to declare that color-prejudice is the
sole cause of their social condition, nor for the white South to reply
that their social condition is the main cause of prejudice. They both
act as reciprocal cause and effect, and a change in neither alone will
bring the desired effect. Both must change, or neither can improve to
any great extent. The Negro cannot stand the present reactionary
tendencies and unreasoning drawing of the color-line indefinitely
without discouragement and retrogression. And the condition of the
Negro is ever the excuse for further discrimination. Only by a union of
intelligence and sympathy across the color-line in this critical period
of the Republic shall justice and right triumph,
“That mind and soul according well,
May make one music as before,
But vaster.”
X.
Of the Faith of the Fathers
Dim face of Beauty haunting all the world,
Fair face of Beauty all too fair to see,
Where the lost stars adown the heavens are hurled,—
There, there alone for thee
May white peace be.
Beauty, sad face of Beauty, Mystery, Wonder,
What are these dreams to foolish babbling men
Who cry with little noises ’neath the thunder
Of Ages ground to sand,
To a little sand.
FIONA MACLEOD.
[Illustration]
It was out in the country, far from home, far from my foster home, on a
dark Sunday night. The road wandered from our rambling log-house up the
stony bed of a creek, past wheat and corn, until we could hear dimly
across the fields a rhythmic cadence of song,—soft, thrilling,
powerful, that swelled and died sorrowfully in our ears. I was a
country schoolteacher then, fresh from the East, and had never seen a
Southern Negro revival. To be sure, we in Berkshire were not perhaps as
stiff and formal as they in Suffolk of olden time; yet we were very
quiet and subdued, and I know not what would have happened those clear
Sabbath mornings had some one punctuated the sermon with a wild scream,
or interrupted the long prayer with a loud Amen! And so most striking
to me, as I approached the village and the little plain church perched
aloft, was the air of intense excitement that possessed that mass of
black folk. A sort of suppressed terror hung in the air and seemed to
seize us,—a pythian madness, a demoniac possession, that lent terrible
reality to song and word. The black and massive form of the preacher
swayed and quivered as the words crowded to his lips and flew at us in
singular eloquence. The people moaned and fluttered, and then the
gaunt-cheeked brown woman beside me suddenly leaped straight into the
air and shrieked like a lost soul, while round about came wail and
groan and outcry, and a scene of human passion such as I had never
conceived before.
Public-domain text, read in full here on John Shaqi.
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