The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
The country through which we passed was similar to that which we had
seen on the previous day. It is perfectly fertile. We had left the
sand and mimosa scrub behind us, and were in a well-wooded region,
with abundant undergrowth of bushes. The open ground is covered by
grass which grows to a height of nine feet in the rainy season,
but was now dried and matted under foot. It supplies pasturage
for cattle, and I saw a herd of kine grazing on it. They were in
fine condition. I handed my mug to the herdsman and asked him for
some milk. He gave it to me willingly, and I thought it the best I
had tasted since I left England in 1899. It seemed to me that this
district offered a valuable field to British capital and enterprise.
I extract from my diary the following unsystematic notes, with an
apology to the reader:—The butterflies which I saw most frequently
on the journey were the clouded yellow and the red tip. The brimstone
and painted yellow are seen occasionally. The familiar cabbage white
is found on the banks of the river. I heard no singing bird except
the chaffinch, but I saw a pair of blackbirds, tits of many kinds,
and fly-catchers. A long-tailed species, which is a little smaller
than a ring-dove, is very common. It was called “albicora” by
our black boys.
[Illustration: THE WELCOME AT ABOU HARRAS.
_See p._ 13.]
CHAPTER II
We did not expect to receive a public welcome at Abou Harras, and
were thoroughly surprised when the entire village, on the morning of
the 12th, turned out to give us a reception. Women and men bore down
on us, dancing and clapping their hands to a hideous accompaniment
of tomtoms and drums. Many of them leaped and capered in the craziest
fashion to emphasize the display of pleasure at our arrival. The women
and children expressed their delight by a peculiar tremolo cry, which
reminded me of that heard in Lower Egypt at marriage festivals.[7]
One old man came on at a leisurely pace giving an exhibition of
sword-play in our honour. He afterwards delivered a panegyric of the
English, declaring that they were the saviours of his country, that
the children of the Soudanese were now no longer torn from them, and
so forth. I found that the young men were almost all absent from the
village, doing military service on the Abyssinian frontier; the women
who came out to show their delight officially by their shrilling were
“the girls they left behind them.” This singular deputation had
not approached very near, and presently retired a little way. Some
of the slower movements of those who took part in the ceremony were
by no means ungraceful, but the din was indescribably discordant. I
went to inspect the procession at close quarters, supposing that it
would shortly withdraw and disperse. But the “music” continued
for fully an hour and a half, and it was more difficult to endure
patiently during the latter part of the time as we were all busily
writing letters for the homeward mail.
Public-domain text, read in full here on John Shaqi.
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