The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
A messenger had to carry
them half a dozen miles and return immediately to rejoin, and he
was waiting for our correspondence.
The point of junction of the river Rahad with the Blue Nile is half a
mile distant from Abou Harras, and my companions walked to the spot
later in the day. I attended to some odd jobs of the kind which a
traveller always finds he has in arrear, and then I tried for fish,
but caught nothing and lost my spinner. Many herons had taken their
station on a strip of sand about a hundred yards from the place
where I stood, and paid no heed to my presence.
On this day we had the good luck to receive two English visitors. The
first was Mr. Wilson, the Moudir of Wad-el-Medani. We could only
offer him a cup of rather muddy tea; but the village offered him the
public reception, and the music was as loud as ever at the second
performance. Our second guest was Bimbashi Gwynn, who landed from
the sternwheeler which had left Khartoum on the 10th. He was on the
way to Abyssinia to settle the boundary question. He had been in
that country before, and as he was able to stay and dine with us,
we had the benefit of many useful hints in the course of a pleasant
chat in the evening.
[Illustration: VILLAGE MUSICIANS AT ABOU HARRAS.
_See p._ 14.]
At Abou Harras we parted company with our guide, drivers, and forty
camels. There was no unhappiness at the leave-taking. We inspected
the men and animals that we had hired in their place, and devoutly
hoped we had made a better choice.
On the following morning the thermometer again sank to 43 degrees,
and the atmosphere and the water seemed bitterly cold to us. We
started on the road to Gedaref just before nine o’clock. Our new
guide was a Greek, who had made the journey many times, and was said
to know everything that need be known. I was sceptical.
Our route followed the course of the telegraph, and lay at first
beside the Rahad. This river differs considerably in the dry season
from the Blue Nile. In the latter we had found a fairly fast current
flowing over a stony or sandy bed between banks composed of mud. The
stream passed through a succession of shallows and deep pools. The
Rahad, at the point of junction with the Nile, was entirely dry, and
we proceeded some distance up the course before we found pools. The
banks are high and steep.
I do not think that Sir Samuel Baker at all exaggerated the fertility
and value of the land in this region. He wrote: “The entire country
would be a mine of wealth were it planted with cotton.”[8] The
Rahad, as he said, “flows through rich alluvial soil; the country
is a vast level plain, with so trifling a fall that the current
of the river is gentle.”[9] This circumstance would facilitate
irrigation. Besides mimosa trees and much other timber, we found in
this region matted growths of bushes and wide stretches of long grass
now tangled on the ground—all bearing testimony to the quality of
the soil.
Public-domain text, read in full here on John Shaqi.
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