The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
After following the course of the river for about half a mile I
made towards the track and found it without difficulty, but I saw
no sign of our baggage-train. However, one of our boys trotted up
a few minutes later, and then I learned that the camels were some
way behind. In fact, an hour and a half passed before they overtook
me. When the others came up, I learned that they had supposed me to
be lost and had scoured the country in all directions, and that the
whole party had been detained till all the searchers were called
in. I was intensely annoyed to find that I had been the cause of
the needless delay.
We lunched beside another muddy pool in the course of the Rahad,
and then moved forward to our camping-ground for the night, which
was called Mesr-el-Ashir.
During the journey we had noticed that our escort were driving two
sheep. We made inquiry about them, and were told that they had been
purchased by the Greek guide on the previous day. We had a very
strong suspicion that they were the animals which the Sheikhs had
promised us at Hadeiba, and that the subtle Hellene had benefited by
the gift. One of the sheep was killed in the evening, and we received
“a present” of a leg, some chops, and a couple of kidneys. The
meat was excellent.
Our route now left the course of the Rahad, and we turned eastward
towards Gedaref.
Our beds were spread in the open again. Orion was straight above me
as I lay, before falling asleep, and Sirius nearer to the southern
horizon. I looked for the constellation and the star each night when
I turned in, and had a sense of being in the presence of old friends
while I gazed at them.
On the following morning, December 15, I again changed my mount for
the better, and rode a smoothly trotting camel at last. Our day’s
journey was a short one, and brought us to the last watering-place
which a traveller on this road reaches before the wells of Fau. On
the way my companions shot a couple of guinea-fowl, and we were glad
to see them at dinner-time.
We camped at night close to a long range of hills of a granite
formation called Gebal Arang. They rise to a height of three hundred
or four hundred feet, and make a striking change in the landscape as
one approaches them. I knew that our Berbereen boys had never seen
such high ground, and watched them to observe what impression it made
upon them. It made none. They are an apathetic race, philosophers
of the _nil admirari_ school by temperament.
[Illustration: THE WELLS AT THE FOOT OF GEBAL ARANG.
_See p._ 18.]
Public-domain text, read in full here on John Shaqi.
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