The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia — John Shaqi
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
I soon perceived that my hope of a better mount was vain. My new
camel was a failure from the start. His paces were indescribable,
and when he trotted I felt like a bad sailor in a small boat on a
lively sea. In an hour’s time I had lost my temper and got rid
of the camel. As the result, I was better served, and a beast was
brought for me which shambled evenly, and allowed me to keep up with
my companions.
We halted for lunch at a village called Hadeiba, where two sheikhs
came out to receive us. They were very polite, but would neither
eat nor smoke, as we were in the month of Ramadan. By-and-by they
remembered that they ought to give us a present, and left us,
saying that they would bring two sheep, according to the custom of
the Soudan. Half an hour later we quitted the spot.
That night we camped at a place named Khor Abou Segeira, close to
the Rahad. Near at hand was a muddy pool in the course of the river,
and we had to draw our supply of liquor from it. As usual, we set
our Berkfeld filters to work. A candle is a part of the apparatus
through which the water filters, and we found that this incessantly
became foul and required to be cleaned every three minutes. However,
we replenished our stock of clear water sufficiently, and then went
to bed by moonlight in the open.
We started at a quarter-past seven on the morning of the 14th. No
tents had been pitched the night before, so none had to be struck,
and our departure was earlier on this account. My companions and I
took our guns into the bushy ground beside the river while the camels
followed the track towards Gedaref. We were in search of guinea-fowl,
which are found in great abundance on the banks of the Rahad. These
birds run in flocks, and rise at about forty yards’ distance when
one tries to approach them.
I lost sight of my companions in the thick, tangled vegetation, and
after waiting where I was for a while in case they should chance
to rejoin me, roamed on. I found no guinea-fowl, but pigeons and
ringdoves were in great abundance, and there were hoopoes, hornbills,
kingfishers, and numbers of other birds. A little later I came to the
banks of the river. Here I saw a company of grivet monkeys. These,
according to Mansfield Parkyns, are called “tota” or “waag”
in Abyssinia. He described the species as “a beautiful little
greenish-grey monkey, with black face and white whiskers.”[10]
The natty little fellows whom I met by the Rahad just answered the
description. They were clean and sleek, and looked as “spry” as
cleverness could make them.
Public-domain text, read in full here on John Shaqi.
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