The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia — John Shaqi
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
The business of selection was completed after the haggling and
confusion inseparable from a bargain among Orientals, and I spent
most of the remainder of this and the following day in acquainting
myself with the features of life in Gedaref. As this place is a
type of the more important towns in the Soudan, in which Great
Britain has a permanent interest, I hope the reader will tolerate
the transcription of a few of my notes.
The inhabitants number about eight thousand, and live—to use
Mr. Dufton’s description—“in a number of scattered villages,
the principal called Hellet-es-Sook, or the market town.”[14]
The dwellings in this part of the Soudan and in Abyssinia are of the
same construction, and I cannot better convey a conception of their
simplicity and their appearance to those of my readers who have not
seen them than by quoting the following passage from Mr. Dufton’s
work:—“Some of the houses are built of sun-dried bricks and have
flat roofs, but most of them” (almost all in Western Abyssinia)
“are conical thatched huts. The latter are made in the following
manner:—In the first place a circle of about twenty feet diameter
is described on the ground and surrounded by strong posts, each a
yard apart, which are interlaced with thin pliable branches of trees,
the whole being covered outwardly with durrha stalks, tied together
with the long grass common on the banks of the river. A roof is
formed in skeleton on the ground. A number of beams, corresponding
to that of the posts, are made to converge at the top, and are held
in this position by concentric circles of plaited twigs; the whole
being then raised to its position on the house, where it is fastened
and made ready to receive the thatch of straw and grass. Not a nail
or rivet of any kind is used in the construction of these buildings,
and they are rendered totally impervious to the wet. Of course their
disadvantage in comparison with mud houses is their liability to
catch fire, one or two cases of which I have witnessed; but they
are generally built at sufficient distance not to endanger others,
and a house of this description is rebuilt in a day or two.”[15]
Hence the scattered appearance of the huts. They cover a distance
some five miles in length at Gedaref. These dwellings are called
“tokhuls,” and I shall have occasion to allude to them frequently
under that name. In the Soudan storks build their nests round the
upper part of the roofs, and are not molested.
Public-domain text, read in full here on John Shaqi.
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