The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
In Mr. Dufton’s time an open-air market was held twice a week
in Gedaref. He thus describes it:—“One part is devoted to the
sale of camels, cattle, sheep, and goats; another to that of corn
and durrha; another milk and butter; another raw cotton, dates,
etc. The butcher slaughters his meat on the spot, whether ox, sheep,
or camel. The camel is killed somewhat differently from the rest; for
it may well be imagined that a camel with merely its throat cut might
be a long while in dying. They therefore adopt the mode of striking
it with a long knife at once to the heart, having previously taken
care to tie his long legs in a manner that he cannot move.”[16]
The commerce of the place has been resuscitated since the British and
Egyptian occupation. The market is now held daily. In addition there
are the usual bazaars of an Oriental town. Gedaref has the advantage
of possessing wells from which water of good quality is drawn. The
place suffered severely in the time of the Dervishes. They raided the
district as often as their supplies ran low, ruined the cultivation,
and destroyed the greater part of the habitations.
The people seemed to be peaceable and contented under the present
administration, and I was struck by their politeness towards
Europeans. As we passed, they rose, if they were squatting on the
ground; those riding dismounted as a token of respect; those who
were at work discontinued it and stood still.
There are a certain number of shops in the town kept by Greeks. The
commerce of the Eastern Soudan is almost entirely in the hands
of Hellenes, who import goods by way of Suakim. The merchandise
is brought up the country by camel-train. The articles most in
request among the natives are cheap mirrors, tumblers, coloured
silk handkerchiefs and similar goods—in short, cheap finery and
cheap small commodities. I am not a commercial man, and do not speak
upon the point with certainty, but I think German houses meet this
demand. The Greek retailers also carry on a brisk trade in olives,
which are imported in barrels. Olives and bread are the staple of
the diet of many Soudanese, and they eat this simple food with relish.
We found that we could purchase sugar, taken from the familiar
sugar-loaf, soap, similar sundries and tinned provisions at
Gedaref. I was pleased to observe—for my own sake and that
of British enterprise—that the latter bore the trade-mark of
Messrs. Crosse and Blackwell.
My impression with regard to commercial opportunities in these towns
is that a northern-bred storekeeper could not compete with the Greek
retailer. I do not refer, in making this inference, especially
to the singular astuteness of the latter. But it is an important
consideration that these men are able to live almost on the same
scale as the natives, and their profits are due to the frugality of
their life.
Public-domain text, read in full here on John Shaqi.
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