The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
and much sorrow and trouble does this cause to her relations, for
she will not be persuaded to show any sign of animation if a single
article she has named be not forthcoming; and on her dancing and
singing is supposed chiefly to depend her chance of recovery.
“The mode of ejecting the Old Gentleman from his temporary
possession is something similar to what we have already
described. After the patient has been induced to dance pretty
frequently, it is to be hoped that the devil is put into a tolerably
good humour, which desideratum can only be obtained by making
frequent and polite inquiries when he will be pleased to have
music, and by promptly procuring everything he may demand, by the
mouth of the possessed, whether it be food or wearing apparel. The
auspicious moment arriving, the friends of the sufferer inquire of
her when he will be disposed to quit his present residence and go
to his own place. The first time this question is ventured upon,
the spirit generally replies that he is not yet satisfied with
the entertainment he has received at their hands, and seizes the
opportunity of demanding something more. After a time, however, if
things go on well, he fixes a day for taking his leave, usually the
seventh after the day on which he makes his announcement. The happy
time having arrived, a large party is assembled in some wild spot
in the country, and there must be feasting, dancing, and music, as
before, but, if possible, carried on with more than usual spirit. The
patient joins in with the rest; and the devil, when satisfied,
announces his intention to depart. This he signifies through the
medium of his victim, who takes off her finery; then, bowing her
head, she kisses her hands in token of farewell, and starts off,
running at a pace which few men could equal. She cannot, however,
keep it up for more than from fifty to a hundred yards, when she
falls to the ground senseless. At this moment the spirit is supposed
to have left her; and lest he should find himself worse off outside
than in, and, changing his mind, return to her, five or six active
young men are prepared beforehand, and as soon as she starts they
follow her, and, coming up with her just as she is falling, place
themselves in threatening attitudes round her body, one holding a
drawn sword, another firing a charge of powder out of a matchlock,
and a third brandishing a lance. This is supposed to intimidate the
fiend, and prevent his return, should he be so disposed.
Public-domain text, read in full here on John Shaqi.
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