The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia — John Shaqi
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
We managed to start our baggage-train on the journey from Gedaref
to Gallabat by a quarter to eight on the morning of the 22nd
December. Then we breakfasted with Mr. Flemming, and mounted our
camels to take the road again at 9.15. We moved forward at a trot,
and I, now making trial of my fourth “steed,” found I had good
luck for the second time. But I do not think that any one could devote
to the camel the affection which is so readily given to a horse after
a brief acquaintance. The animal with the “sculptured sneer” does
not invite friendship. It grunts and grimaces when one mounts, and
the rider can be under no illusion as to its sentiment towards him.
We saw some ariel, and my companions gave chase and tried to get
within rifle-range. But the animals were shy and wary. The hunters
exhausted their supply of ammunition, but brought no game. We lunched
as usual in the scrappy shade of a mimosa bush, and reached Shisana
well shortly after four o’clock.
We had now left the “cotton soil” region, and entered an
undulating country, where our road lay over rocky or stony ground. The
character of the vegetation changed, and we began to pass through
glades of the great mimosa forest which extends from the neighbourhood
of Gedaref almost to Gallabat. Here the mimosas are not bushes but
trees, and it is from them that the gum-arabic is collected which
gives Gedaref its highly valuable trade and its prosperity. Large
quantities of the gum are exported by way of Suakim, and there is a
market for it at Cairo and other towns of Lower Egypt. For instance,
much crape is manufactured in Damietta, where I have watched the
process. Gum from Gedaref is used to stiffen the texture, and serves
the same purpose in the preparation of various silken fabrics.
The industry might be largely developed. At present it is in the
hands of Greek traders. As the supply of coin in the Soudan is small,
the gum is used as a kind of currency by the natives, who barter
it for other goods. A small duty is levied by the Government on
the quantity exported, and no one seems appreciably the worse. I
present this detail of information to fiscal controversialists,
and make no demand upon their gratitude in doing so.
Public-domain text, read in full here on John Shaqi.
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