The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
While we were traversing the forest, I neither saw nor heard any bird
except the guinea-fowl. The dried grass in which they wander was
the only undergrowth. Usually the place was as still as a tomb. Of
larger animals I saw none but antelopes, and not many of these.
We halted for lunch in a small ravine, and the bees did not find
us till we had nearly finished the meal. We “smoked” them with
cigarettes, cigars, and a bonfire, to no purpose. Then we shifted our
quarters, but they followed. All of us were stung, and we were not
quit of them till we mounted our camels and outdistanced the swarms.
We camped for the night among the mimosas about seven miles from the
watering-place called Zeraf Zaid. I thought we had been delivered
from the plague of insects, but I deceived myself. Our camp was
stormed by hosts of small creatures—tiny beetles, flying ants, and
the like. They thronged and crawled on one’s candle, one’s book,
one’s face, and one’s hands, and I found it difficult to write
my diary. Some of them—I do not know whether they were prompted
by hunger or malignity—added insult to injury by biting us.
On the morning of Christmas Day we started with our guns in advance
of the convoy and bagged two brace of the usual poultry. I had
not hitherto found the country unhealthy, though the climate tries
one’s condition; but on this occasion I felt “out of sorts,”
and was glad—for a wonder—to mount my camel after the tramp in
the sunshine.
At 9.30 we reached the village of Zeraf Zaid. Here a clean hut serves
as a rest-house. We found the place pleasant and cool. Within it
were trestle-beds, of the kind commonly used in the Soudan and called
“angareebs.” Sir Samuel Baker has given a concise description of
them: “The angareebs, or native bedsteads, are simple frameworks
upon legs, covered with a network of raw hide worked in a soft state,
after which it hardens to the tightness of a drum when thoroughly
dry. No bed is more comfortable for a warm climate than a native
angareeb with a simple mat covering; it is beautifully elastic, and
is always cool, as free ventilation is permitted from below.”[18]
I concur in this favourable opinion of the native bed, and hope that
its value in cases of sickness or injury that are not serious may
be brought to the notice of the medical authorities of the army. It
would be easy to furnish tent-hospitals with this simple appliance
in any part of the Soudan.
We rested in contentment, and then lunched while the camels were
watered. Our convoy started at noon, and we two hours later. We
overtook the baggage at half-past three.
Public-domain text, read in full here on John Shaqi.
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