The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
We made a start at last, a little after eleven o’clock, with the
intention of travelling about eight miles, and crossed the stream
below Gallabat by a stony ford, over which water a few inches deep
was running. I was told that this rivulet is never quite dry, and I
observed that in the bed of it were the stagnant pools usually found
in the watercourses of this district. We had seen the last of the
camels at Gallabat, and my companions and I now rode mules. They are
the best mounts in the rough, steep, and almost trackless region which
forms the western border of Abyssinia. Horses would be useless here
for a journey, either to carry men or for purposes of haulage; and
I doubt if ponies could anywhere be found that would be more than an
encumbrance, at least for long and steady travelling at a fair pace. I
believe that the Abyssinians of the Highlands use horses in their
hunting expeditions and slave-raiding forays—at all events they do
in their campaigns in their own country—and I have little doubt that
the inhabitants of the lofty hill district adjoining the border tract,
who are of mixed race and bandits by immemorial tradition, use any
animals they can lay their hands on when they, like Roderick Dhu and
his men, “with strong hands redeem their share” from travelling
merchants or Soudanese villagers. But these are “spurts” of work,
rapid dashes made by unencumbered men, not plodding regular marches,
and, generally speaking, those who cannot pass through this country
on a mule or an ass must use their own feet or not go at all.
When my companions and I had advanced about four miles, we halted
for lunch at a pleasant spot beside a brook. After the meal, some
guinea-fowl were seen, and one was bagged. No doubt many more were
hit and lost, as usual, among the high grass. We were in the saddle
again at three o’clock, and reached our camping-ground an hour
and a half later.
The fever had a grip of me by this time, and I rested in bed, and
soon felt the benefit of a dose of quinine. It enabled me to tackle
my dinner, and that is no small boon to a sick traveller.
Our boys had cut down trees and formed a zareba, within which the
donkeys were penned to prevent them from straying and give them
protection from hyenas.[28] I lay idly watching the camp-fires and
listening to the occasional outbreaks of scuffling and braying among
the donkeys, and presently fell asleep till dawn.
The country which we entered on that day is full of rounded
hills. Boulders crop out from the surface of them, and they are
separated by ravines with sandy beds. There is no regularity in the
configuration of these hills, and no uniformity in their size. When
I saw them they were covered either with dried grass or with mimosa
scrub.
Public-domain text, read in full here on John Shaqi.
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