The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia — John Shaqi
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
The region which we had now reached is, as I have said, impassable
in the wet season, and Abyssinia is then impregnable as far as its
western boundary is concerned. The violence of the storms and the
rush of rain are such that it is doubtful whether even a line of
telegraph posts and wires could be carried through the district
with a likelihood that it would be in working order for any length
of time between May and September. The floods would probably be as
prohibitive to an underground system of wires as to one overhead,
and in both cases allowance would have to be made for the extreme
electrical disturbances which often occur at brief intervals during
the rainy season.
I have already referred to the raids that take place from the
Abyssinian side when the country can be traversed, and will only
add here that they are carried out frequently enough to maintain a
supply of slaves for all persons in the country whose prosperity
raises them above the degree of a peasant. For example, when we
reached Gallabat on the return journey we found that eighty-three
Soudanese had been carried off during an incursion which had been made
since we left the place. It is needless to insist on the difficulties
that may arise from raids of this kind undertaken by people who are,
nominally at least, subjects of the Negus.
I can testify that slaves are found everywhere in Western Abyssinia,
but among the female victims I never had the good fortune to behold
one of the class which impressed Sir Samuel Baker so pleasantly
at Gallabat. He wrote, “On my return to camp I visited the
establishments of the various slave merchants; these were arranged
under large tents formed of matting, and contained many young
girls of extreme beauty, ranging from nine to seventeen years of
age. These lovely captives, of a rich brown tint, with delicately
formed features and eyes like those of the gazelle, were natives
of the Galla, on the borders of Abyssinia, from which country they
are brought by the Abyssinian traders to be sold for the Turkish
harems. Although beautiful, these girls are useless for hard labour;
they quickly fade away and die unless kindly treated. They are the
Venuses of that country, and not only are their faces and figures
perfection, but they become extremely attached to those who show
them kindness. There is something peculiarly captivating in the
natural grace and softness of these young beauties, whose hearts
quickly respond to those warmer feelings of love that are seldom
known among the sterner and coarser tribes. They are exceedingly
proud and high-spirited, and are remarkably quick at learning. At
Khartoum, several of the Europeans of high standing have married
these charming ladies, who have invariably rewarded their husbands
by great affection and devotion. The price of one of these beauties
of nature at Gallabat was from twenty-five to forty dollars.”[29]
CHAPTER V
Public-domain text, read in full here on John Shaqi.
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