The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
We had covered fourteen miles by half-past eleven, and then halted,
considering that the donkeys had journeyed far enough. Our progress
depended on them, and we were careful not to overwork them. Three were
suffering from girth sores. We pitched our camp in a ravine about a
quarter of a mile distant from the bed of the Gundar Wahar—which
is the river Atbara with an Abyssinian name.
One of our escort was reported ill with fever, and I found that his
temperature was 104 degrees. But quinine had brought about a decisive
improvement by nightfall. I had another patient. My friend Crawley had
chafed his instep, and there was a bad sore on it. I had recourse to a
little doctor’s diplomacy to keep him still, and put on such a large
fomentation that he could not walk. Then Dupuis and I took our guns
and rifles and tramped in the jungle—for the mass of thick, lofty
grass deserved the name. My companion shot a brace of partridges, and
we saw some guinea-fowl, and much spoor of big game. But nothing more
got into our bag, and the excursion was wearisome and disappointing.
On January 2 our road again lay through hilly, verdurous
country. While the donkeys climbed or descended the steep inclines
their loads slipped as before, and kept all hands busy. The boys
were continually shouting for help, and the burdens were replaced
amid yelling and cursing. These natives never worked without talking,
singing, or swearing, and they were specially fond of hearing their
own oaths. But, I think, very little ill-will went with the words,
and in spite of the endless imprecations uttered over the donkeys,
they treated the animals well.
During the morning I took my rifle, filled my pockets with ball
cartridges, and rode ahead of our party in the hope of trying a shot
at big game. But I found small parties of Habashes[30] at intervals
along the track throughout a distance of two miles in front of our
convoy. Clearly it would be useless to search for any large wild beast
in the proximity of these groups. I recognized the men as folk who
had attached themselves to our train. They made a practice of camping
where we pitched our tents, and had hitherto forestalled us in the
choice of ground, and settled under the most suitable trees. They
sought protection from the robbers who infest the district—the most
notorious at the time was a Soudanese Arab called Hakos. I was glad
that these wayfarers should enjoy a sense of security, but resented
having sport spoiled. So I addressed a remonstrance to Johannes, who
promised that all camp followers should keep in the rear in future,
and he was as good as his word.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account