The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia — John Shaqi
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
I formed the opinion that the white ants have rendered
valuable service to Egypt by amassing the fertile mud which is
carried down to the Nile Delta, and venture to put forward the
following considerations in support of the theory. On entering the
Abyssinian borderland, one cannot help remarking the structure of
the ground. Our track lay generally along watercourses, and the
beds of dry mountain torrents. Here the soil was composed of sand,
shingle, and pebbles. On either bank, and for some distance beyond,
lay an expanse of basaltic stone, on which little earth was to be
seen. Grass grew there, but by no means so abundantly as in the
plains, and there were climbing plants, such as convolvulus, and
ivy, which clung to nearly every tree. These creepers made the path
extremely difficult to follow. Further away from the watercourses
lesser vegetation and longer grass appeared. The white ants’ nests,
from nine to twelve feet in height, were found here, usually close
to a soft wooded tree. The roots of it, in most cases, had been
attacked by the insects, and converted into “white ant earth.”
The trunk afterwards undergoes the same process, and by the advent
of the rainy season only the outlying twigs remain intact. A heavy
gust of wind will then overthrow the _simulacrum_ of a tree. The rain
falls in torrents, and the compost which the insects have made of
the timber is broken up and carried by innumerable channels into the
tributaries of the Atbara, and finally reaches the main stream. It
is well known that the Atbara brings down the greatest quantity
of this mud, the Blue Nile carrying less, and the White Nile, the
most sluggish stream of the three, least. The two more rapid rivers
rise in Abyssinia, in regions where the white ant is extremely
destructive to vegetation. Moreover, the innumerable ant-heaps[31]
are made entirely of earth, which crumbles under the rains, and is
swept into the watercourses in the season of floods. And in the dry
months the ants—besides devouring straw and the bark of living
trees[32]—eat into every branch and twig that the past storms
have brought to the ground. Carrying earth into their excavations,
they hollow the wood, as in the case of the soft standing timber
which they attack, and leave just the outer covering intact. I
have often stooped to pick up a stick for the cook’s fire, and
found that my fingers broke a thin shell of bark, and scattered the
contents. Another circumstance which seemed worthy of remark was
that we found no deposit of “Nile mud” within the Abyssinian
boundary, nor any earth resembling it; so one may conclude that, as
soon as the Atbara, when in flood, reaches the level of the Soudan,
it spreads a deposit of this fertile soil beside its banks, though
the great mass is carried into the Nile. According to this view,
the fertility of the alluvial districts of Lower Egypt is in no
slight measure due to _detritus_ from Abyssinia, and the white ants
Public-domain text, read in full here on John Shaqi.
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