The Southern Case for School SegregationKilpatrick, James Jackson
History
The Southern Case for School Segregation
Kilpatrick, James Jackson
African Americans -- Segregation; Segregation -- Southern States
What of the other common themes that tie the South together and make
the region distinct? What of Southern conservatism? What of the
Southern manner? These traits will endure, I believe, though a wry
acknowledgment may be made of persuasive evidence to the contrary.
It is perfectly true that the Conservative’s traditional animosity
to centralization has a way of disappearing in the South when bills
are called up in the Congress to support cotton, and peanuts, and
tobacco. The Conservative opposes socialism and all its works; it
is his favorite devil; but the steam plants of the TVA seem to be
marvelously exempt from his anathema. It was a Georgian whose name
was longest and most lustrously identified with foreign aid, and an
Alabaman whose plan of Federal subsidies for hospitals bears his
name, and an Oklahoman who has led the Liberal forces in behalf of a
Federal program of medical care. The case for “Southern conservatism”
totters before the voting records of Kefauver, Gore, Fulbright,
Sparkman.
The defense would respond to this indictment by saying that all
things are relative, and in an increasingly Liberal society, it
is only the political center that has moved. The old Conservative
instincts remain, and if they have been much corrupted, they still
manifest themselves in a hundred ways not necessarily susceptible to
roll-call vote. A wise and enlightened conservatism does not resist
all change; it resists what it views as impulsive change, or change
simply for the sake of change, and this tendency, I believe, remains
more apparent in the South than in other regions. We still resist
abrupt innovation, in art, music, literature, architecture, religion,
public morals. Other regions, in our view, should be the first to
lay the old aside. Instead of casting away all our old prejudices,
as Burke once remarked cheerfully of English Conservatives, “we
cherish them to a very considerable degree, and, to take more shame
to ourselves, we cherish them because they are prejudices; and the
longer they have lasted, and the more generally they have prevailed
the more we cherish them.” This process of cultural husbandry, this
laying by, has been too long ingrained in the South. I cannot
imagine its abandonment any time soon.
Public-domain text, read in full here on John Shaqi.
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