The Southern Literary Messenger, Vol. I., No. 8, April, 1835 — John Shaqi
The Southern Literary Messenger, Vol. I., No. 8, April, 1835Various
General
The Southern Literary Messenger, Vol. I., No. 8, April, 1835
Various
American literature -- 19th century -- Periodicals
But free circulation of thought and feeling composes the chief
influence of free institutions on the mind. The beauty, union, and
elevation of society depend upon the action and re-action of mind.
Indeed, this reciprocal influence of mind is the final cause in the
formation of society. Where it is unfelt all relations, political and
social, are frail and disregarded. If we look through society we shall
find that all national mental greatness and power, originates in the
influence which a few mighty minds exert in setting the great mass of
mind to thinking and feeling. How great have been the effects of the
minds of the Newtons, Bacons, Ciceros and Luthers on the world! How
many millions of minds have they not excited to strong and elevated
action! Now, free governments, from their very nature, encourage this
interchange, this mutual action of mind on mind. And mark the results.
The original brightness of one mind throws new light on the path of
another. A superior thought, like the blast of the Highland warrior's
trump bounding from crag to crag, and causing, quick as sound, a
hundred minds to beat for action, spreads with electric rapidity
through every nerve of the social frame. Thoughts once clouded in
darkness assume a blinding brightness. Thoughts once confused and
incomprehensible are mastered and imbodied in enchanting forms.
Patient and ambitious investigation, surmounting every obstacle, and
penetrating to the lowest depths of knowledge, brings forth its rich
treasures; truths, brilliant and irresistible. Free discussion is
awakened, eliciting talent, intellectual energies and glories. Nor is
this all. In philosophy, a few mighty minds arise and unfold new
principles in human nature; and, immediately, a spirit of revolution,
rapid but glorious, rages through society, destroying false and
unnatural relations, and strengthening those that are genuine by
holier and imperishable ties. In literature, a few mighty minds arise,
profound in thought, imperial in fancy and conception, which like so
many meridian suns, casting their beams upon the mental world, draw
forth the native graces, and beauties, and grandeur of mind, and
disseminate through every department of letters an influence
enlivening and beautifying: an influence, which arouses the slumbering
spirit of poetry, and throws an immortal radiance over the Elysian
realms of fiction. In science, a few mighty minds arise, expose old
fallacies, explore the rich mines of the earth, develope the
mysterious principles of matter, explain the nature of their
application, and suddenly an unusual mental splendor encircles the
temple of learning. Art wields her sceptre with greater skill and
precision, improving and adorning every branch of mechanism, that
administers to the uses and comforts of society. And this influence of
these few mighty minds on the general mind of society reacts in
resilient bounds, again acts, and again rebounds, continually
increasing in vigor and majesty.
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