Indians of North America -- Iowa; Spirit Lake Massacre, Iowa, 1857
These campaigns--of which the one by General Harney against the Sioux
ending in the affair of Ash Hollow on September 3, 1855, is the most
cruel example--sometimes ended not in pacification but in massacre in
which the ferocity of the white man vied with that of the Indian.
Harney had been recalled from Europe and sent into the West against
the Indians for no other purpose than that of terrifying them.[8] Such
affairs as this were most unworthy of the American soldier. Nor did
the Indian soon forget these atrocities: thereafter he seldom let an
opportunity pass which offered revenge.
The military expeditions referred to were frequently followed by the
making of treaties providing for land cessions and the consequent
westward recession of the Indians. Moreover, these treaties, the
making of which was stoutly resisted, were usually acknowledged only
by a tribal remnant; and so they were not deemed as binding by the
widely scattered major portion of the tribe. Their provisions were not
always observed, and often blood had to flow to secure a temporary
obedience. Thus the story of the government’s relations with the Sioux
became an alternation of treaties and Indian and white retaliatory
measures. A treaty was only too often accepted by the Indians as a
challenge for some shrewdly devised scheme of vengeful retaliation.
Through a series of treaties extending from 1825 to 1851 the Indian
occupants of Iowa soil were slowly but surely dispossessed. They felt
the westward push of white migration, and were fearful of being unable
to stem it. Unluckily for themselves they fell to intertribal
quarreling, and for the moment, being off their guard, they accepted
white mediation. Thus, the two treaties of Prairie du Chien had
attempted to settle the differences between the Sioux and their
traditional enemies, the confederated Sacs and Foxes.[9] But they did
not succeed, since the line established in the first of these two
treaties was so indefinite that neither white man nor Indian could
locate it to his own satisfaction. To the Sioux their claim to
northern and western Iowa seemed assured, and they proceeded
confidently to its occupation. The Sacs and Foxes believed the same
concerning their rights in southeastern Iowa and jealously sought to
exclude all others from it.
By the second treaty of Prairie du Chien there was established the
Neutral Ground, which only aggravated the difficulties already
existing.[10] Then, by the treaty of September 15, 1832, the eastern
portion of the Neutral Ground was designated as a reservation for the
Winnebagoes.[11] The Wahpekuta Sioux never forgot this action, which
they regarded as a violation of their proprietary rights in the
district; and from that time on they became increasingly more
difficult to deal with and more restive of restraint. Later the
Winnebagoes by two successive treaties made an absolute cession of
this land.[12] It was then opened to settlement, and the Sioux sulkily
retired westward.
Public-domain text, read in full here on John Shaqi.
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