3. Quiet of mind in the happy thought that God, to whom I abandon myself entirely, will dispose all for the best: “For we know that to them that love God all things work together unto good” (Rom. viii, 28). “Cast thy care upon the Lord, and He shall sustain thee” (Ps. 54). “My children, behold the generations of men, and know ye that no one hath hoped in the Lord, and hath been confounded” (Ecclus. ii, 11). On the other hand those who are not indifferent to the things of earth live in constant agitation of mind, restless in the pursuit of fancied blessings, and disappointed when they fail to obtain them; and, what is still worse, frequently exposed to the danger of sin, sometimes of grievous sin, in their eagerness to obtain their desires, or in their reluctance to do their duty. _Colloquy._ Pray earnestly, both during the meditation, when proper desires are aroused in your heart, and especially at the conclusion of the meditation, that you may totally detach your affections from all things created, and obtain the grace of indifference to all creatures. THE SECOND DAY We have now fully understood the end, or purpose, of our creation, which is to praise, reverence and serve God and thereby save our souls. We must next consider what will be the result if we freely refuse to live for that end, and prefer to do our own will in opposition to the will of God. The Lord is not going to prevent us from doing so; He will not interfere with the exercise of our free will. Were a child, in the fervor of its first Communion, most earnestly to beseech God to let it die young rather than live to commit a mortal sin, He would no doubt give it additional graces to avoid sin, but He will not control the child’s freedom. Every one of us must carve out his own future by his own free choice. We know what we have to do to make that future sovereignly happy; and we are now to consider prayerfully what evils threaten us if we refuse to do it. For this purpose we will now study certain historical facts, and see how other persons have fared. FIRST MEDITATION On Sin This exercise affords a favorable opportunity to explain the ordinary process of meditation, which consists in applying to a chosen subject our three intellectual faculties, the memory, the understanding and the will, as shall now be shown in detail. _Preparatory prayer_, as usual. _1st Prelude._ Let me imagine I behold the scene which Christ described saying: “I saw Satan like lightning falling from heaven” (St. Luke x, 18). _2nd Prelude._ I ask the grace to understand how severely God has punished the sins of others, so that I may conceive an intense dread and horror of sin, especially of my own sins.