The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only — John Shaqi
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
_POINT I._ Consider the first sin we know of, that by which the angels
fell. Apply to it: 1. The _memory_, recalling the facts. They were
created by the same Lord that made me, and for the same end, to praise,
reverence and serve Him, and by this means to attain eternal bliss.
They, like me, were put to a trial of their obedience; they were free to
serve or no, as they chose.
A multitude of the angels refused to obey: they sinned. These were cast
out of Heaven into Hell, and punished with the direst woe forever.
2. _The understanding_ takes in the striking points of analogy between
their history and that of man: If they were so severely punished, what
must man expect when he imitates their rebellion? What a dreadful evil
sin must be, since a good and just God hates it so. Their great number
did not save the angels, nor will the number of bad men be a protection;
all men are like a little dust before the infinite God. Man’s excellence
is below that of the angels, in power, in knowledge and in all natural
gifts. They sinned but once; perhaps I have sinned repeatedly. What must
I think of myself? of my past? of my future?
3. _My will_ is gradually moved by these and similar considerations to
detest sin, to dread sin, to detest myself if I have sinned, to beg God
to spare me. I must stir up my will to hate sin more and more, to
protest to God my hatred of it, my self-reproach: “Spare me, Oh Lord,
according to the multitude of thy mercies.”
_POINT II._ Consider the sin of our first parents. 1. _My memory_
recalls the facts. They were created by the same God and for the same
end as I; they were loved by Him and placed in a garden of delights, in
Paradise, destined to enjoy the vision of God forever. They were free.
God allowed Satan to tempt them, as He allows him to tempt me: “The
serpent said to the woman: No, you shall not die the death. For God doth
know that in what day soever you shall eat thereof, your eyes shall be
opened and you shall be as gods, knowing good and evil. And the woman
saw that the tree was good, and delightful to behold: and she took of
the fruit thereof and did eat, and gave to her husband, who did eat”
(Gen. iii, 4-6). They were in consequence cast out of Paradise,
condemned to more than nine hundred years of toil and suffering, and to
death, and all the evils that have befallen them and their posterity
have been the punishment of sin.
2. _My understanding_ must weigh these facts and reason on them, so as
to realize the boundless evil of rebelling against our sovereign Lord
and Master. It is not only the words of God but even more His deeds that
show us what He is and how He acts. His severity in punishing sin in
creatures for which He had shown such generous love exhibits the utter
abomination He has for moral evil.
Public-domain text, read in full here on John Shaqi.
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