The Standard Manual for Baptist ChurchesHiscox, Edward T. (Edward Thurston)
Religion
The Standard Manual for Baptist Churches
Hiscox, Edward T. (Edward Thurston)
Baptists -- Doctrines; Baptists -- Government
There is a small class of Baptists who are at times inclined to desire,
and it may be, to seek a wider liberty at the Lord's Table than they
find accorded in their own churches. The one prevailing argument with
them is _sympathy._ To them it seems kindly and fraternal to invite all
who say they love our common Lord and Saviour to unite in commemorating
His death in the Supper. Even if they have not been baptized, they
themselves believe they have, and they are good Christian people. "Why
stand upon a technicality?" they say. To such the service is merely a
sentimental service; a kind of love feast to show Christian fellowship,
rather than an instituted commemoration of their dying Lord. They have
neither Scripture, logic, expediency, the scholarship, nor the
concurrent practice of Christendom, either past or present, to sustain
their position. But _sympathy_ influences them; yet sympathy should not
control conduct in matters of faith, or in acts of conscience. It is a
grave perversion when affection for his disciples sways us more than
fidelity to our Lord. We should not be so kind to _them_ as to be
untrue to _Him._ Sincere Christians will honor those who are loyal to
Christ, even though they differ in opinion.
THREE FACTS EXPLAINED
Baptists give the following reasons in justification of their course in
the following cases:
1. They do not invite Pedobaptists to the Lord's Supper with them,
because such persons are not baptized, as has been shown, they being
simply sprinkled. They may be true converts, and have the spiritual
qualifications, but they are destitute of the ceremonial
qualification--baptism. The "buried in baptism" comes before the
"breaking of bread."
2. They do not accept the invitation of Pedobaptist churches to eat at
the Lord's Table with them, for the same reason; they are not baptized
Christians. And while the appreciate their Christian fellowship, they
could not accept their church fellowship, and sit at the Lord's Table
with them, without accepting their sprinkling and indorsing their
baptismal errors.
3. They do not invite immersed members of Pedobaptist churches to the
Lord's Supper with them, because such persons, though they may be truly
regenerate and properly baptized, are walking disorderly by remaining
in and giving countenance to churches which hold and practice serious
errors as to both the ordinances. These churches use sprinkling for
baptism and administer the ordinance to infants, both of which are
unscriptural. And yet such persons, by remaining in them, encourage and
support these errors, instead of protesting against them by leaving
them. They insist on immersion for themselves, and yet by a strange
inconsistency give their fellowship and influence to perpetuate and
sanction sprinkling for others. This is inconsistent and disorderly
Christian walking; and, therefore, very properly, Baptists decline to
invite them to the Lord's Supper.
PEDOBAPTIST WITNESSES
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account