The steps of life: further essays on happinessHilty, Karl
Philosophy
The steps of life: further essays on happiness
Hilty, Karl
Conduct of life; Happiness
It is naturally still worse with the hearts of those tender creatures
who with their fingers crush a harmless gnat sunning itself at the
window, or purposely tread upon a little worm or beetle crawling over
their path. It is well to keep oneself at a good distance from them.
Likewise from all those who wear conspicuous dresses; the clothing of a
true lady should never attract attention, either by being too striking
or too plain.
Women do rightly, on the whole, when they act with warmth and feeling;
they are rarely fitted for a merely intellectual companionship, and
those who are, are not very lovable, as a rule, and have no inward
peace. Even a very clever woman brings unqualified happiness only to
a man at least as clever, and she is herself never happy if she has
the constant feeling that she far surpasses the man. Ardent feminine
natures are a great happiness for him who understands how to enjoy
their companionship without blame; otherwise they are like a fire that
diffuses light and warmth indeed, but may consume their own house and
the houses of others. Very quiet women, on the other hand, easily grow
to be somewhat insipid.
What women value most in men is power, whose complete absence they
never pardon. Therefore adorers like poor Brackenburg, in Goethe’s
“Egmont,” never get their deserts from them; they actually think more
of the men who slight them or treat them badly than they do of men who
are weak.
Most unhappy are the feelings of a noble woman when, through her own
bad choice, or through the folly of her relations, she has fallen to a
weakling who seeks compensation for his unmanliness in the outer world
by a constant and petty mastery in the house. Dante would have had to
invent yet another special punishment for these house-tyrants, against
whom it is just the best women that are defenceless, and who may be
governed only by a woman of strong egotism.
With this, we have come to the question of marriage. The best
relationship with women not already in the family is marriage, and it
is one of the chief causes of the deterioration of our age that (and
in large measure on account of the pleasure-seeking and the false
education of the women themselves) marriage is made difficult to a
large proportion of educated men, so that they do not marry at all, or
do not marry at the right age. Indeed, among the “civilized” nations,
it has actually resulted in the circumstance, unfavorable for the
position of women, that they are no longer valued for their own sake,
but only for what they “bring along” with them.
Who in fact could wish to torment himself with cares his life long,
just to support a vain creature fond of dress and pleasure, while he
might, with the same means, procure a far pleasanter mode of life? This
is the word pretty generally current now among the younger lords of
creation, who have none too much of the spirit of sacrifice.
Public-domain text, read in full here on John Shaqi.
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