§ XVIII. The effect, then, of the sudden enthusiasm for classical
literature, which gained strength during every hour of the fifteenth
century, was, as far as respected architecture, to do away with the
entire system of Gothic science. The pointed arch, the shadowy vault,
the clustered shaft, the heaven-pointing spire, were all swept away; and
no structure was any longer permitted but that of the plain cross-beam
from pillar to pillar, over the round arch, with square or circular
shafts, and a low-gabled roof and pediment: two elements of noble form,
which had fortunately existed in Rome, were, however, for that reason,
still permitted; the cupola, and, internally, the waggon vault.
§ XIX. These changes in form were all of them unfortunate; and it is
almost impossible to do justice to the occasionally exquisite
ornamentation of the fifteenth century, on account of its being placed
upon edifices of the cold and meagre Roman outline. There is, as far as
I know, only one Gothic building in Europe, the Duomo of Florence, in
which, though the ornament be of a much earlier school, it is yet so
exquisitely finished as to enable us to imagine what might have been the
effect of the perfect workmanship of the Renaissance, coming out of the
hands of men like Verrocchio and Ghiberti, had it been employed on the
magnificent framework of Gothic structure. This is the question which,
as I shall note in the concluding chapter, we ought to set ourselves
practically to solve in modern times.
§ XX. The changes effected in form, however, were the least part of the
evil principles of the Renaissance. As I have just said, its main
mistake, in its early stages, was the unwholesome demand for
_perfection_, at any cost. I hope enough has been advanced, in the
chapter on the Nature of Gothic, to show the reader that perfection is
_not_ to be had from the general workman, but at the cost of
everything,--of his whole life, thought, and energy. And Renaissance
Europe thought this a small price to pay for manipulative perfection.
Men like Verrocchio and Ghiberti were not to be had every day, nor in
every place; and to require from the common workman execution or
knowledge like theirs, was to require him to become their copyist. Their
strength was great enough to enable them to join science with invention,
method with emotion, finish with fire; but, in them, the invention and
the fire were first, while Europe saw in them only the method and the
finish. This was new to the minds of men, and they pursued it to the
neglect of everything else. "This," they cried, "we must have in all our
work henceforward:" and they were obeyed. The lower workman secured
method and finish, and lost, in exchange for them, his soul.
Public-domain text, read in full here on John Shaqi.
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