The Stones of Venice, Volume 3 (of 3) — John Shaqi
The Stones of Venice, Volume 3 (of 3)Ruskin, John
Philosophy
The Stones of Venice, Volume 3 (of 3)
Ruskin, John
Architecture -- Italy -- Venice
§ XXI. Now, therefore, do not let me be misunderstood when I speak
generally of the evil spirit of the Renaissance. The reader may look
through all I have written, from first to last, and he will not find one
word but of the most profound reverence for those mighty men who could
wear the Renaissance armor of proof, and yet not feel it encumber their
living limbs,[2]--Leonardo and Michael Angelo, Ghirlandajo and Masaccio,
Titian and Tintoret. But I speak of the Renaissance as an evil time,
because, when it saw those men go burning forth into the battle, it
mistook their armor for their strength: and forthwith encumbered with
the painful panoply every stripling who ought to have gone forth only
with his own choice of three smooth stones out of the brook.
§ XXII. This, then, the reader must always keep in mind when he is
examining for himself any examples of cinque-cento work. When it has
been done by a truly great man, whose life and strength could not be
oppressed, and who turned to good account the whole science of his day,
nothing is more exquisite. I do not believe, for instance, that there is
a more glorious work of sculpture existing in the world than that
equestrian statue of Bartolomeo Colleone, by Verrocchio, of which, I
hope, before these pages are printed, there will be a cast in England.
But when the cinque-cento work has been done by those meaner men, who,
in the Gothic times, though in a rough way, would yet have found some
means of speaking out what was in their hearts, it is utterly
inanimate,--a base and helpless copy of more accomplished models; or, if
not this, a mere accumulation of technical skill, in gaining which the
workman had surrendered all other powers that were in him.
There is, therefore, of course, an infinite gradation in the art of the
period, from the Sistine Chapel down to modern upholstery; but, for the
most part, since in architecture the workman must be of an inferior
order, it will be found that this cinque-cento painting and higher
religious sculpture is noble, while the cinque-cento architecture, with
its subordinate sculpture, is universally bad; sometimes, however,
assuming forms, in which the consummate refinement almost atones for the
loss of force.
Public-domain text, read in full here on John Shaqi.
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