The war turned Sanderson from a successful schoolmaster into an amateur statesman. Life had become intolerable for him unless he could interpret all its present disorders as the wreckage and confusion of the house-breakers preparing the site for a far nobler and better building. He shows himself at times by no means certain that this would ever prove to be the case, but he had the brave man's assurance that with luck and courage there was nothing impossible in the hope that a more splendid human order might be built at last upon this troubled and distressful planet. But for that to happen every possible soul must be stirred, no latent will for order but must be roused and brought into active service. He had no belief in hopeless and irremediable vulgarity. People are mean, base, narrow, implacable, unforgiving, contentious, selfish, competitive, because they have still to see the creative light. Let that but shine upon them and seize them and they would come into their places in that creative treatment of life which ennobles the servant and enriches the giver, which is the true salvation of souls. He became a propagandist. He felt he had now made good sufficiently in his school. He had established a claim as an able and successful man to go out to able men, to business men, to influential men of all sorts, and tell them the significance of this school of his, this hand-specimen, this assay sample, of what could be done with the world. He went to Chambers of Commerce, to Rotary Clubs, to Civic Assemblies, to Luncheon gatherings of business men, to tell them of this idea of organisation for service, instead of for profit and possession. He tried to find industrial magnates who would take up the methods of Oundle in productive organisation. He corresponded extensively with such men as, for example, Lord Weir and Sir Alfred Yarrow and Lord Bledisloe. He wanted to see them doing for industrial and agricultural production what he had done for education, reconstructing it upon a basis of corporate service, aiming primarily at creative achievement, setting aside altogether competitive success or the amassing of private wealth as the ends of human activity. Surely they would see how much finer this new objective was, how much fuller and richer it must make their own lives!