Lincoln, Abraham, 1809-1865 -- Juvenile literature
Nothing in Lincoln is more truly great than his power of seeing the
value of common things and common people. He knew that the things
which appeal to men as men, which are common to humanity, are the most
valuable of all. He counted on this when he abolished slavery. Freedom
is a right common to all men; and there is somewhere in every one an
instinct which knows that it is wrong to make other people do things
which are too disagreeable to do yourself.
During these years at Springfield, Abraham read a great deal.
Shakespeare and Burns were his favourite poets: he knew Shakespeare
better than any other book except the Bible. He read and thought
unceasingly about politics, and he talked about them with his friends.
The history of America he studied until he knew everything there was
to know. Above all, he thought about slavery. Events were taking place
which made it plain that the question of slavery could not be left
where it was. It was no longer possible to act as if the difference
between North and South did not exist.
As years went on the difference became more and more plain. The North,
which had been poor and barren, only half cultivated by ignorant and
uneducated settlers, was growing richer than the prosperous lazy
South. Workmen came to the North from all parts of the world: poor men
with good brains and strong arms, ready and able to work intelligently,
to improve the land, to make wheat grow where stones and bushes had
been. None of these men went to the South, for there work was done by
slaves so cheaply that no paid worker had a chance. But the difference
between the intelligent labour of free men working for themselves, and
the mechanical labour of slaves working for their masters, soon began
to tell.
In the North schools sprang up everywhere: the people became better and
better educated. Men who had grown up in the backwoods, like Abraham
Lincoln, taught themselves, and rose to be lawyers and statesmen by
their own efforts; others who had had the chance of being taught, did
the same. It was possible for any man of brains to rise from the bottom
to the top. Inventions were made which enabled all kinds of new work to
be done and new wealth produced. The North was rich in material: richer
in the men she had to work it, who were helped and encouraged by the
freedom which threw every career open to real talent.
In the South all power was in the hands of the aristocratic families,
who had had it always. The work was done by slaves: owners did not
want to educate their slaves, for then they were afraid that they would
want their freedom. The coal mines of the South were not discovered;
they could not have been worked by slaves. The South began to be very
jealous of the North, and the North began to disapprove of the South.
More and more people began to see that slavery was wrong: people were
not yet ready to say that slavery ought to cease to be, but they were
ready to say that it must not be extended.
Public-domain text, read in full here on John Shaqi.
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