The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and SuperstitionsCoulthard, H. R. (Hugh Robert)
History
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions
In our own immediate neighbourhood, at Bodmin alone 1,500 persons died
in the terrible visitation. The Clergy seem to have been the greatest
sufferers of all, partly no doubt due to their office bringing them in
close contact with the dying, and partly no doubt due to the confusion
between dirt and holiness that subsisted in the mediæval mind. To
realise the awful mortality in the West amongst the Clergy at this
period it is only necessary to go over the endless lists of institutions
in the Registers of Bishop Grandisson; not seldom three institutions to
one parish occur in the course of a single year. As a country engaged in
a long and desperate war is glad almost to accept recruits of any kind
in its closing stages, so the Church, as this awful epidemic proceeded,
accepted recruits for the army of God she would have scorned in its
beginning. The result of this acceptation was altogether bad; her
influence began to wane, and she lost touch with the life of the people.
Slowly but gradually the black shadow moved westwards extending itself
over the County, leaving in its track half-peopled villages and the
survivors dwelling under the shadow of an awful and nameless dread. In
the extreme West of the County the ravages of the pestilence seem to
have been specially terrible in 1362. It seems more than probable that
Sir William Pellour, one of our Vicars of Breage, died of it in this
year. Bereft in many cases of the majority of those they loved, and with
a vision of death and mortality in its most horrible forms graven upon
their minds, the view of life of the mass of the people became utterly
changed, and this naturally reflected itself upon the whole religious
outlook of the time.
Public-domain text, read in full here on John Shaqi.
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