The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation — John Shaqi
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
It was not, however, to any encouragement of her peculiar gifts that
such excellency as she exhibited was due. Rather were they severely
repressed, especially in respect of drawing, singing and music, lest she
should be tempted to follow them as a profession; a fear which had been
excited by the suggestions of her masters that she would be certain of
success in any of those lines.
Her innate consciousness of a mission seemed to her to indicate her as
destined for some redemptive work, not only for others, but also for
herself. For, while the instincts of the Champion and the Saviour were
potent in her, she was dimly conscious of its possessing also an
expiatory element, in virtue of which her own salvation would largely
depend upon her endeavours to save others. She had as yet no theory
whereby to explain this or any other of the problems she was to herself.
All that she knew was that she possessed, or rather was possessed of,
these feelings and impulses. It was easy to see by her account of
herself that she was as one driven of the Spirit long before the Spirit
definitely revealed itself to her. The two departments of humanity which
she felt especially impelled to succour and save were her own sex and
the animals. For she would recognise no hard and fast line between
masculine and feminine, human and animal, or even between animal and
plant. In her eyes everything that lived was humanity, only in different
stages of its unfoldment. Even the flowers were persons for her.
As she approached womanhood she found herself looking forward to
marriage far less for its own sake than as a means of emancipation from
restrictions on her choice of a career. Her father died while she was
yet wanting two or three years of her majority, leaving her mistress of
an income ample for a single woman. And when at length she became
engaged to Algernon Godfrey Kingsford, a cousin to whom she had some
time been attached, it was on the understanding that she should remain
unfettered in this respect. He held at the time a post in the Civil
Service; but soon after their marriage, which took place on the last day
of 1867, determined to read for holy orders. This gave her an
opportunity for making herself acquainted with Anglican theology, of
which--thirsting for knowledge of all kinds--she eagerly availed
herself, accompanying him in all his studies, and greatly facilitating
them by her admirable scholarly methods. This proved to be the first
great step in her religious and intellectual training for her destined
mission.
Public-domain text, read in full here on John Shaqi.
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