The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation — John Shaqi
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
The chief occupation of her girlhood was the writing of poems and
tales[10] which were tinged with an exquisite mysticism, and showed a
ripeness of soul and maturity of feeling and knowledge wholly
unaccountable for by her years, her experiences, or her physical
heredity. At school she always obtained the first prizes for
composition, and her faculty of improvisation was the delight of her
companions; the subjects of these her earlier romances being lovely
princesses, gallant knights, castles, dragons, and the like, when--as
may readily be supposed--her tall and slender frame, long golden hair,
delicacy of complexion, deep-set hazel eyes, beauty of feature, the brow
and the mouth being especially notable, the brightness of her looks,
vivacity of her manner, her musical voice, and the easy eloquence of her
diction,--all combined to make her an ideal heroine for her own
romances. She could hardly, however, be said to be a _persona grata_
with her pastors and masters. For while her independence of character
and strength of will were apt to bring her into conflict with rules and
regulations of which she failed to recognise the need, her thirst for
knowledge, especially on religious subjects, prompted her to the
proposition of questions which were highly embarrassing to her teachers;
and nothing that they could say succeeded in convincing her that her
duty lay in believing what she was told, and not in understanding it.
She very early learnt to resent the disabilities of her sex, and to
insist that they were not real but artificial, the result of masculine
selfishness and injustice. This hatred of injustice and its correlative
cruelty, especially towards animals, attained in her the force and
dignity of a passion, her sensitiveness on this score making the chief
mental misery of her life.
Of one gift possessed by her she early learnt to repress the
manifestation. This was the faculty for seeing apparitions and divining
the characters and fortunes of people. For she was a born seer. But the
inability of her elders to comprehend the faculty, and their consequent
ascription of it to pathological causes, were wont to lead to references
to the family doctor with results so eminently disagreeable and even
injurious to her, as soon to suggest the wisdom of keeping silence
respecting her experiences.
Her first published compositions were written at the age of
thirteen[11], the editors who accepted her contributions to their
magazines being under the impression that they came from a grown-up
person and not from the mere child that she was. They cost her, she
assured me, little labour, especially the poems, but seemed to come to
her ready-made, and to flow through her spontaneously. And whatever the
country in which their scene lay, the local colouring and descriptions
were always faithful and vivid, as if the places and their inhabitants
were familiar and even actually visible to her.
Public-domain text, read in full here on John Shaqi.
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