The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
None the less, however, did she retain her independence of mind and
conduct. She accepted no direction, and professed no tenet that she did
not understand. And it was soon made clear to her that the Spirit, of
whom she was being impelled, did not intend her to regard her adoption
of Catholicism as more than a step in her education for the work
required of her. For the following year saw her bent on seeking a
medical degree, under the impression that such a step was in some way
related to the mission of which she had received such and so many
mysterious intimations. And she had scarcely commenced her study of
medicine when this impression was reinforced by the following incident,
the scene of which was her home in Shropshire, in the parish of which
her husband had then recently become incumbent, and where I first
visited them.
This was the receipt of a letter from a lady who was a stranger to her,
written from a distant part of the country, and saying that she, the
writer, had read with profound interest and admiration a story[12] of
Mrs Kingsford which, after appearing in her magazine, had been published
as a book, and that after reading it she had received from the Holy
Spirit a message for her which was to be delivered in person. After some
hesitation as to what reply to make, Mrs Kingsford--whose account I am
following exactly--agreed to receive her; an appointment was made, and
the stranger duly presented herself. She was tall, erect, distinguished
looking, with hair of iron-grey and strangely brilliant eyes, and was
perfectly calm and collected of demeanour. The message was to the effect
that Mrs Kingsford was to remain in retirement for five years,
continuing the studies and mode of life on which she had entered,
whatever they might be--for that the messenger did not know--and to
suffer nothing and no one to draw her aside from them. That when these
probationary five years were past, the Holy Spirit would bring her
forth from her seclusion, and a great work would be given her to do. All
this was uttered with a rapt and inspired expression, as though she had
been a Sibyl pronouncing an oracle. After delivering her message, the
messenger kissed her on both cheeks and departed, first asking only
whether she thought her mad; a question to which for a moment Mrs
Kingsford found it somewhat difficult to make reply. But only for a
moment. For then there rushed on her the conviction that it was all
genuine and true, and was but a fresh unfoldment of the mystery of her
life and destiny, and in full accordance with her own foreshadowings
from the beginning.
Public-domain text, read in full here on John Shaqi.
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