The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation — John Shaqi
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
Some four years later, at a time when Mrs Kingsford was in great straits
for want of a suitable home in London in which to carry on her studies,
the same lady was similarly commissioned on her behalf, while totally
ignorant both of her whereabouts and her need, and with results entirely
satisfactory. On which occasion I had the privilege of making her
acquaintance, and the satisfaction of finding her not merely perfectly
sane, but a person entitled to the highest consideration, noted for her
pious devotion to works of beneficence involving complete
self-abnegation; and in short a veritable "Mother in Israel."
The event above related occurred in the spring of 1873, the summer of
which year saw Mrs Kingsford impelled to do what led to the most crucial
of the events upon which her destined mission hinged, namely, to write
to me the letter which led to my visit to her home. In the autumn of the
same year she passed her matriculation examination at the Apothecaries'
Hall with success so great as to fill her with high hopes of a
triumphant passage through the course of her student-life. But
immediately afterwards her hopes were dashed, for the English medical
authorities saw fit to close their schools to women, and the way to her
anticipated career was shut against her.
Such was the position when, in February, 1874, I visited the Shropshire
rectory, and such in brief the history which was gradually unfolded to
me as my evident sympathy and appreciation gained the confidence of the
still young couple, whose senior I was by some twenty years. Both
husband and wife were at their wits' end, the situation being aggravated
by a circumstance which was first brought to my knowledge on my
suggestion of the postponement of her design until such time as the
medical authorities should come to their right minds and re-open their
schools to women. The circumstance in question was her terrible
liability on the ground of ill-health, and especially of asthma, to
which she was a martyr, life in the country being impossible to her for
the greater part of the year, when it was only in some large city that
she was able to breathe. With the schools closed against her in England,
her thoughts turned towards France, the University of Paris being open
to women. But for obvious reasons her husband, who could not absent
himself from his duties to accompany her, would not consent to her going
thither unless under suitable protection. For himself he had but one
wish, that she should follow her bent and fashion her life as seemed
best to her; for he recognised her as entitled by her endowments and
aspirations, as well as by the terms of their engagement, to full
liberty of action, while the conditions of her health claimed all
consideration from him. If, indeed, the Gods had destined her for a
mission requiring freedom of action combined with the shelter and
support of a husband's name, it seemed to me that in him they had
created a man expressly for the office.
Public-domain text, read in full here on John Shaqi.
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