The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
For some time, however, the
difficulty seemed insuperable, and one that would yield to no amount of
deliberation, even with the best will of all concerned.
Meanwhile her self-revelations continued, being evidently prompted, at
least as much by the desire to obtain some explanation of herself for
herself, to whom she was, she avowed, a complete puzzle, as by the
desire to elicit answering confidences from me. And they became with
each disclosure more and more striking, until I could hardly resist the
conviction that she was possessed of some faculty in virtue of which she
was able to have direct perception of conclusions to which I had won my
way by dint of long and arduous thinking, and in some instances in
advance of me. She had read my mental history between the lines of my
books, and was fully prepared to learn that I too had a consciousness,
analogous to her own, of a mission in life perhaps also analogous to her
own.
This, I was able to assure her, was indeed the case, and that all my
books had been written in the idea of finding my way to it by dint of
free, unfettered thinking. For, brought up in the strictest of
evangelical sects, I had even as a lad begun to be revolted by the creed
in which I was reared, and had very early come to regard its tenets,
especially of total depravity and vicarious atonement, as a libel
nothing short of blasphemous against both God and man, and to feel that
no greater boon could be bestowed on the world than its emancipation
from the bondage of a belief so degrading and so destructive of any
lofty ideal. I had felt strongly that only in such measure as I might be
the means of its abolition would my life be a success and a satisfaction
to myself. It even seemed to me that my own credit was involved in the
matter; and that in disproving such beliefs I should be vindicating my
own character. For if God were evil, as those doctrines made Him, I
could by no possibility be good, since I must have my derivation from
Him. And I knew that, however weak and unwise I might be, I was not
evil.
Public-domain text, read in full here on John Shaqi.
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