The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
[8] The book was "By and By: An Historical Romance of the Future," its
object being to show a state of society in which the intuition is
supreme, and individuals follow their own ideals. It represents a step
in E.M.'s unfoldment, but not his final conclusions. In 1873 A.K.,
having read a review of this book in the _Examiner_ (which also
contained a notice of one of her tales), communicated with E.M. (Life
A.K. Vol. I. p. 27.)
[9] This was not the first time that E.M. met A.K. He had met her once
before, in January, 1874, in a picture gallery in London. "It was but
for a short time, and during a single afternoon"; but it was "sufficient
to convince" him of "the unusual character of the personality" with
which he had come into contact. (Life A.K. Vol. I. p. 32.)
[10] Her "very first published production" was a poem in a religious
magazine, when she was "but nine years old." (Life A.K. Vol. I. p. 29.)
[11] "Beatrice: A Tale of the Early Christians," was written by A.K. in
1859, for the _Churchman's Companion_, "but the publisher thought it
worthy to make a separate volume, and offered to bring it out in that
form, and to give her a present for it," which offer was accepted. (Life
A.K. Vol. I. p. 4.)
[12] The Story was "In my Lady's Chamber," and purported to be a
"speculative romance touching a few questions of the day." It was
afterwards published separately as by "Colossa." (Life A.K. Vol. I. pp.
21, 22.)
[13] The first edition of "The Pilgrim and the Shrine" was published in
1867.
[14] E.M. did not marry again. He had one child, Charles Bradley
Maitland, and he died on the 16th February, 1901.
[15] See p. 100
[16] E.M. says that "The Keys of the Creeds" brought his thought up to
the extreme limits of a thought merely intellectual, to transcend which
it would be necessary to penetrate the barrier between the worlds of
sense and of spirit. (Life A.K. Vol. I. p. 54.)
[17] Statement E.C.U. p. 80.
CHAPTER II.
THE INITIATION.
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