The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
My visit to the rectory resulted in an intimacy which made me to such
extent a member of the family as to remove all obstacles to the
collaboration required of us. It was soon made evident that not only our
association, but her design of seeking a medical education was for both
of us an indispensable element in our preparation for our now recognised
joint-mission. In its general aspect that mission had for its purpose
the overthrow of Materialism, and in order to qualify us for it, it was
deemed necessary that we undergo a training in the most materialistic of
the world's schools. This was the University of Paris. She alone was to
seek a diploma. For me it was enough that I accompany her in her
studies, and that we submit the teachings received by her to rigid
analysis by our combined faculties. Doing this, we found ourselves
competent to declare positively the falsity of the materialistic system
on the strength both of logical processes and of practical
demonstration, by means of the experiences of which we found ourselves
the recipients. For although we had never heard of such things as
"psychic faculties,"--the very phrase was not yet invented--we found
ourselves possessed of them in such measure that no longer did the veil
which divides the world sensible from the world spiritual constitute an
impassable barrier, but both were open to view, and the latter was as
real and accessible as the former.
It was about the middle of 1876 that this remarkable accession of
faculty began to manifest itself in plenitude, I being the first to
experience it, notwithstanding my previous total lack of any faculty of
the kind, or of belief in the possibility of my having it. But the
purification which my physical system had undergone by means of my new
dietary regimen, and the constant and intense direction of my thought
inwards and upwards, the forcible concentration of my mind upon the
essential and substantial ideas of things, and this under impulsion of
an enthusiasm kindled to a white heat--an enthusiasm, as already said,
both of aspiration and of repulsion--and the enhancement of faculty
through sympathetic association,--these had so attenuated the veil that
it no longer impeded my vision of spiritual realities. And I found
myself--without seeking for or expecting it--spiritually sensitive in
respect of sight, hearing, and touch, and in open, palpable relations
with a world which I had no difficulty in recognising as of celestial
nature; so far did it transcend everything of which I had heard or read
in the annals of the contemporary spiritualism; so entirely did it
accord with my conceptions of the divine.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account