The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation — John Shaqi
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
phenomenon; but the idea of such an explanation occurred to me then and
there. But this solution of the problem of my visitant's personality was
presently dissipated by the event.
The passage I had been writing concluded with these words:--
"The perfect man of any race is no other than the perfect
expression in the flesh of all the essential characteristics of the
soul of that race. Escaping the limitations of the individual man,
such an one represents the soul of his people. Escaping the
limitations of the individual people, he represents the soul of
all peoples, or Humanity. Escaping the limitations of Humanity, but
still preserving its essential characteristics, he represents the
soul of the system of which the earth is but an individual member.
And finally, after climbing many a further step of the infinite
ladder of existence, and escaping the limitations of all systems
whatever, he represents--nay, finds that he is--the soul of the
universe, even God Himself, once 'manifested in the flesh,' and now
'perfected through suffering,' 'purified, sanctified, redeemed,
justified, glorified,' 'crowned with honour and glory,' and 'seated
for ever at the right hand of the Father,' 'one with God,' even God
Himself."
At this moment--my mind being so wholly preoccupied with the utterance
and all that I saw it involved, as to make me oblivious of all else--the
presence I had felt bending over me darted itself into me just below the
cerebral bulb at the back of my neck, the sensation being that of a
slight tap, as of a finger-touch; and then in a voice full, rich, firm,
measured, and so strong that it resounded through the room, exclaimed,
in a tone indicative of high satisfaction, "At last I have found a man
through whom I can speak!"
So powerful was the intonation that the tympana of my ears vibrated to
the sound, palpably bulging outwards, showing that they had been struck
on the inner side, and that the presence had actually projected itself
into my larynx and spoken from within me, but without using my organs of
speech, I was conscious of being in radiant health at the time, and was
unable to detect any symptom of being otherwise. My thought, too, and
observation were perfectly coherent and continuous, and I could discern
no smallest pretext for distrust of the reality of the experience. And
my delight and satisfaction, which were unbounded, found expression in
the single utterance, "Then the ancients were right, and the Gods ARE!"
so resistless was the conviction that only by a divinised being could
the wisdom and power be manifested of the presence of which I was
conscious. The words, "At last I have found a man" were incompatible
with the theory of its being an objectivation of my own particular ego,
and, moreover, they indicated the speaker as one high in authority over
the race.
Public-domain text, read in full here on John Shaqi.
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