The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
This vision was intended to show us the destruction, moral,
intellectual, and spiritual, towards which the world was tending by
following materialistic modes of thought, and the part we were to bear
in arresting its progress towards the fatal precipice, at all hazards to
ourselves. The startling announcement made to her by the invisible voice
when the crowded train was rushing at full speed to its doom, "There is
no one on the engine!" exactly represented the philosophy which, denying
mind in the universe, recognises only blind force.
I had determined to include an account of this vision in the book on
which I was then engaged, "England and Islam." And I was alone in my
rooms, reading the proofs of it, my mind being occupied solely with the
letterpress, until I came to the remark ascribed to me in the vision, as
made in reply to her entreaty that I would jump out with her to save
ourselves, "No, we will not leap down, we will stop the train." At this
moment the voice which shortly before[21] had said to me, "At last I
have found a man through whom I can speak!" addressed me again, saying
in a pleased and encouraging tone, as if the speaker had been following
me in my reading, and desired to remove any doubts I might have of the
reality of our mission,--"Yes! Yes! I have trusted all to you!" This
time he spoke from without me, but apparently quite close by. And among
the impressions which at the same instant were flashed into my mind, was
the impression, amounting to a conviction, that whatever might be the
part assigned to others in the work of the new illumination in progress
and the restoration thereby to the world of one true doctrine of
existence, the exposition of its innermost and highest sphere, the head
corner-stone of the pyramid of the system which is to make the humanity
of the future, had been committed to us alone. And now, writing nearly
twenty years later, I can truly say that this conviction has never for a
moment been weakened, but on the contrary has gathered confirmation and
strength with every successive accession of experience and knowledge,
and while cognisant of and fully appreciating all that has taken place
in the unfoldment of the world's thought during the interval.
Ever since that memorable winter of 1876-7, the conviction, shared
equally by my colleague, has been with me that the controlling spirit of
the Hebrew prophets was that also of our work, the purpose of which was
the accomplishment of their prophecies, by the promotion of the world's
spiritual consciousness to a level surpassing any yet attained by it, to
the regeneration of the church and the establishment of the kingdom of
God with power. Having which conviction, there was for us but one object
in life:--to fulfil at whatever cost to ourselves the conditions
necessary to make us fitting instruments for the perfect accomplishment
of a work which we recognised as the loftiest that could be committed to
mortals.
Public-domain text, read in full here on John Shaqi.
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