The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
My colleague's enforced return to London was promptly signalised by an
experience which served not only yet further to demonstrate the reality
and nature of our mission, and of her primacy in our work, but to
disclose its essentially Christian character, which hitherto had been an
open question for us. For that upon which we ourselves were bent was the
discovery of the nature of existence at first hand, and independently of
any existing system whatever. It was truth and truth alone that we
sought, and to this end we had laboured to make ourselves as those of
whom it is said, "Of such is the kingdom of heaven." For in divesting
ourselves of all prepossessions and prejudices, we had made ourselves as
"little children." We were neither believers nor disbelievers, but pure
sceptics in that best sense of the term in which it denotes the unbiased
seeker after God and truth. This is to say, we were, and we gloried in
being, absolutely free thinkers, a term which, in its true acceptation,
we regarded as man's noblest title. This is the sense in which it
denotes a thought able to exercise itself in all directions open to
thought, outwards and downwards to matter and negation, and inwards and
upwards to spirit and reality. And our work proved in the event to be
the supreme triumph of Free Thought.
The experience in question was as follows. It was night and I was alone
and locked in my chambers, and was writing at full speed, lest it
should escape me, an exposition of the place and office of woman under
the coming regeneration. And I was conscious of an exaltation of faculty
such as might conceivably be the result of an enhancement of my own mind
by junction with another and superior mind. I was even conscious, though
in a far less degree than before, of an invisible presence. But I was
too much engrossed with my idea to pay heed to persons, be they whom
they might, human or divine, as well as anxious to take advantage of
such assistance. I had clearly and vividly in my mind all that I desired
to say for several pages on. Then, suddenly and completely, like the
stoppage of a stream in its flow through a tube by the quick turning of
a tap, the current of my thought ceased, leaving my mind an utter blank
as to what I had meant to say, and totally unable to recall the least
idea of it. So palpable was its withdrawal, that it seemed to me as if
it must still be hovering somewhere near me, and I looked up and
impatiently exclaimed aloud to it, "Where are you?" At length, after
ransacking my mind in vain, I turned to other work, for I was perfectly
fresh, and the desertion had been in no way due to exhaustion, physical
or mental. On taking note of the time of the disappearance, I found it
was 11.30 precisely.
Public-domain text, read in full here on John Shaqi.
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