The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation — John Shaqi
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
The next morning failed to bring my thought back to me as I had hoped it
would do; but it brought instead, an unusually early visit from Mrs.
Kingsford, who was--as I have said--staying in Chelsea. "Such a curious
thing happened to me last night," she began, on entering the room, "and
I want to tell you of it and see if you can explain it. I had finished
my day's work, but though it was late I was not inclined to rest, for I
was wakeful with a sense of irritation at the thought of what you are
doing, and at my exclusion from any share in it. And I was feeling
envious of your sex for the superior advantages you have over ours of
doing great and useful work. As I sat by the fire thinking this, I
suddenly found myself impelled to take a pencil and paper, and to write.
I did so, and wrote with extreme rapidity, in a half-dreamy state,
without any clear idea of what I was writing, but supposing it to be
something expressive of my discontent. I had soon covered a page and a
half of a large sheet with writing different from my own, and it was
quite unlike what was in my mind, as you will see."
On perusing the paper I found that it was a continuation of my missing
thought, taken up at the point where it had left me, but translated to a
higher plane, the expression also being similarly elevated in accordance
both with the theme and the writer, having the exquisiteness so
characteristic of her genius. To my enquiry as to the hour of the
occurrence, she at once replied, "Half-past eleven exactly; for I was so
struck by it that I took particular notice of the time."
What I had written was as follows:--
"Those of us who, being men, refuse to accord to women the same
freedom of evolution for their consciousness which we claim for
ourselves, do so in consequence of a total misconception of the
nature and functions both of Humanity and of Existence at large.
The notion that men and women can by any possibility do each
other's work, is utterly absurd. Whom God hath distinguished, none
can confound. To do the same thing is not to do the same work;
inasmuch as the spirit is more than the fact, and the spirit of man
and of woman is different. While for the production of perfect
results it is necessary that they work harmoniously together, it is
necessary also that they fulfil separate functions in regard to
that work"[22].
This was the point at which my thought had failed me, to be taken up by
her at the same instant two miles away, without her knowing even that I
contemplated treating that particular theme, as I had purposely reserved
it until I should have completed the expression, hoping to give her a
pleasant surprise; for it was one very near to her heart. This is her
continuation of it. It will be seen that, besides complementing my
thought, it responded remedially to her own mood:--
Public-domain text, read in full here on John Shaqi.
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