When Francis found himself surrounded by some dozen followers, all
anxious to obey his wishes to the very letter and waiting only to be
sent hither and thither as he commanded, it became necessary to write
down some rule of life. In simple words he enjoined all to live
according to the precepts of the Gospel, "and they that came to
reseyve this forme or manner of lyvynge departyd and distributed that
they had and myght haue too powre people. And we were content with
oone coote pesyd bothe within forthe and without forthe with oone
corde and a femorall, and we wolde not haue ony more. Our dyvyne
servyse the clerkis saide as other clerkis, and the lay bretherne said
ther Pater noster. And we fulle gladly dwelt and taried in pour
deserte and desolat churchys, and we were contente to be taken as
ideotis and foolys of every man, and I did exercyse my self in bodily
laboure. And I wille laboure, and yt ys my wille surely and
steadfastely that alle the bretherne occupie and exercyse themself in
laboure, and in such occupation and laboure as belongeth to honeste.
And those that have no occupation to exercyse themself with alle,
shall lerne not for covetis to resceyve the price or hier for their
laboure, but for to give good example and eschewe and put away
idlenesse. When we wer not satisfied nor recompensied for our laboure,
we went and had recourse to the lord of oure Lorde, askynge almes from
dore to dore. Our Lorde by reualation tawghte me to say this maner of
salutation, 'Our Lorde give to thee His peace.'"[31]
Public-domain text, read in full here on John Shaqi.
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