The first rule which Francis and his companions took in the summer of
1210 to be confirmed by Innocent III, has not come down to us. In Rome
they fortunately met the bishop of Assisi, who promised to obtain for
them, through one of the Cardinals, an interview with the Pope. A
legend tells us how Innocent, wrapt in deep meditation, was pacing
with solemn step the terrace of the Lateran, when this strange company
of ragged, bare-footed, dusty men was ushered into his presence. He
looked at them in surprise, his lip curling in disdain as Francis
stepped forward to make his request. From an Umbrian pilgrim he heard
for the first time that power was not the greatest good in life while
in poverty lay both peace and joy, and the great pope stood amazed at
the new doctrine. "Who can live without temporal possessions,"
sarcastically asked the Cardinals who had been trained in the spirit
of Innocent, and the "Penitents of Assisi" bowed their heads, and
drawing their hoods forward, went sorrowfully out of the pope's
presence amid the jeers of his court. That night Innocent had a dream
in which he saw the church of St John Lateran about to fall, and its
tottering walls were supported on the shoulders of a man whom he
recognised as the spokesman of the band of Umbrians he had so hastily
dismissed. Full of strange visions the pope sent for Francis, who
repeated his desire to have his rule confirmed. "My son," said
Innocent, "your rule of life seems to us most hard and bitter, but
although we do not doubt your fervour we must consider whether the
road is not too hard a one for those who are to follow thee." Francis,
with ready wit, answered these objections by a tale he invented for
the purpose. "A beautiful but poor girl lived in a desert, and a great
king, seeing her beauty, wished to take her to wife, thinking by her
to have fine children. The marriage having taken place, many sons were
born, and when they were grown up their mother thus spoke to them: 'My
sons be not ashamed, for you are sons of the king; go therefore to his
court and he will cause all that is needful to be given to you.' And
when they came, the king, observing their beauty and seeing in them
his own likeness and image, said: 'Whose sons are you?' And they
answered; 'sons of a poor woman who lived in the desert.' So with
great joy the king embraced them, saying: 'Be not afraid, for you are
my sons, and when strangers eat at my table how much more right have
you to eat who are my legitimate sons?' The king then ordered the said
woman to send all sons born of her to be nourished at his court." "Oh,
Messer," cried Francis, "I am that poor woman, beloved of God, and
made beautiful through His mercy, by whom he was pleased to generate
legitimate sons. And the King said to me that he will feed all the
sons born of me, for as He feeds strangers so He may well feed His
own."
Public-domain text, read in full here on John Shaqi.
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